The story of the Hudson, and the battle to save it, are told as Chris…
Hope on the Hudson
- Description
- Reviews
- Citation
- Cataloging
- Transcript
For many years, the Hudson River, like so many waterways across the U.S., was treated like an infinite waste barrel, a receptacle for poisonous chemicals, hazardous waste and trash of all descriptions. During the past forty years, thanks to a committed group of environmentalists and their agencies, the river has become markedly cleaner, a far more welcoming place for small business and community investment. While the river is still an under-utilized natural resource, increasingly it is used by boaters, kayakers, even swimmers as a recreational playground.
But the river, in the words of Riverkeeper’s John Lipscomb, the Hudson River, from Troy to Manhattan, has “had a foot on its neck” for more than one hundred years due to all that pollution and unmonitored industrialization.
So despite all of the improvements the river and valley have witnessed thanks to the coordination of some of the savviest environmentalists in the country, there are still environmental risks and concerns.
A unique multi-media project and collection of short films by Oceans 8 Films and the One Ocean Media Foundation exploring the Hudson Valley's environmental successes and continued concerns.
Citation
Main credits
Bowermaster, Jon (film director)
Bowermaster, Jon (film producer)
Rahm, Chris (film producer)
Rahm, Chris (editor of moving image work)
Rahm, Chris (director of photography)
Pickering, Devin (film producer)
Pickering, Devin (editor of moving image work)
Pickering, Devin (director of photography)
Distributor subjects
Science and Nature, Marine ScienceKeywords
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(door creaking)
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(birds chirping)
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(soft music)
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(sirens blaring)
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-: I remember a New York Times writer
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that once wrote that for him growing up in New York City,
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the Hudson River was where the streets end.
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The river and the harbor
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were just the blue parts of the subway map.
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Except for the people in the Bronx,
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everybody in New York is an islander.
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It's a city of water and a city of islands.
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The city owes its existence and its wealth
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to the fact that it's on this river and part of this harbor.
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It is not something that I think the general New Yorker
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is conscious of on a day by day basis.
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(soft music)
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I grew up on the Hudson River.
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My mother took me down to a beach in Irvington
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when I was four, when we moved up from the Bronx
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and it took until working for Riverkeeper in 2000,
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for me to start to really appreciate the volume of life
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that this river is.
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That it's a wilderness
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that runs right through the heart of our communities.
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It's no different than the Serengeti
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or the Brooks Range in Alaska.
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It's a tremendous wilderness.
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And these migratory fish that run up and down the Hudson
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every spring and fall are like the antelope
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that cross the great plains in Africa.
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(soft music)
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It's a powerful, powerful force, the life in this river.
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So Riverkeepers enabled me to appreciate that.
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And in appreciating it,
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I realized that I had to fight for it.
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(soft music)
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The challenge for us and the community
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is to get a greater number of New Yorkers
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to care about the harbor.
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(soft music)
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-: People have no concept of the island city
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that they're living on.
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You have to take bridges and tunnels to get everywhere
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because we're surrounded by water.
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And that water has been part of our city's history
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for 400 years.
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(soft music)
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Water is life and water is something
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that not only provides jobs
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when you have clean working waterfronts,
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but it's something that can just restore the spirit.
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And unfortunately, in too many of our waterways in the city
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we've spent decades with polluted
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oil, lead and toxic waterways
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that have not had that restorative benefit
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for their community.
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(soft music)
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-: Newtown Creek Alliance
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is a non-profit community organization.
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Been around for about 15 years.
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Our mission is to reveal, restore and revitalize
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Newtown Creek which we're motoring through today.
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(soft music)
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We absolutely believe that industry,
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environmental restoration and recreation
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in the form of public access can all coexist
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on a place like Newtown Creek.
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The industry that's here now
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is not the industry of 1920.
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it's beyond imagination of how bad it was
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and how detrimental it was not just to the environment,
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but to all the people's health that were living nearby
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in places like Greenpoint, Long Island City.
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(soft music)
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-: We have so much to do in Newtown Creek.
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Yet over the last 10 years,
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it's gone from something that has a daily stench
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that you can detect from a mile away,
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to a place where there's there's dozens of people
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every day out there and kayaks and canoes.
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Businesses are popping up near the front end of the Creek,
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and we're working together as a community
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to develop a whole Creek wide plan for its restored future.
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(soft music)
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-: I've lived here for 32 years and based a family here.
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And though everybody in the community knew
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that it was a polluted body of water,
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I think that nobody could have truly imagined
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how polluted it was until it was declared a Superfund site.
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(soft music)
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The biggest problem in the Gowanus Canal
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is definitely the fact
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that this used to be an industrial waterway
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and the heritage pollution that still remains to this day
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at the bottom of the canal.
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That's really the biggest problem at the moment.
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We really need to go ahead and get it cleaned up.
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Number one, then comes to rezoning.
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And as part of the rezoning,
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we make sure that we allow public access.
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That's go for swimmable. Let's really do an amazing job.
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This is New York city.
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This is an urban area with lots of residents.
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Let's really do this 100%.
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And return it to the community as a healthy body of water
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that they can actually use and enjoy.
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(soft music)
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-: Every different neighborhood in New York City
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has its own connection with this waterfront.
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So in Gowanus Canal,
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the investments in development
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and commercial and retail enterprises preceded to clean up.
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And so that, that neighborhood started to change over
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before the clean up of the canal started.
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But here in Newtown Creek,
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it's really something that is gonna continue to have
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an industrial and manufacturing core.
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The question is what to do with all the ancillary properties
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and the communities
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around the less densely developed parts of Newtown Creek
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that really need to return that water
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to its clean, more natural state,
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before there can be investments.
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(soft music)
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-: People don't have much relationship with the waterway
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because there's no encouraging place for them
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to take it down and look at it.
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But it's a sort of chicken or the egg.
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If there's not a lot of people that care about the waterway,
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then it's hard for the city
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and all the other agencies involved to feel pressure
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to address it and clean it up properly.
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(soft music)
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It's amazing how quiet it can be out on the East River
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compared to the rest of New York City at certain times.
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There's absolutely part of this routine
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of people coming out, going out paddling.
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Both of it is sort of this way
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to get rid of stress and paddle,
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but also it's this sort of quiet time as well.
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New York City has 520 miles of coastline.
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You could spend the rest of your life
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exploring the shores of New York
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and never get bored with it.
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(soft music)
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(boat engine roaring)
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-: So New York City, like many older cities,
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has a combined sewer and storm water system.
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Good news is, in dry weather,
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all the sewage goes to the sewer plants
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and we measure good water quality
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in terms of fecal contamination.
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When it rains, because it's an old city,
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lots of rainwater, by design,
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still goes into the sewer system.
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So you can imagine what happens at the sewer plants.
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The sewer plants and the plumbing
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carrying that combined stormwater and sewage
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to the plants overloads.
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And when we measure the harbor during an after rain,
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it's full of sewage.
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(soft music)
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If every drop of oily ground is cleaned up,
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if every sip of oil, if every bit of cold tar
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in the Gowanus is cleaned up.
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We haven't achieved success
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if the city is still using the harbor as a sewer
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during rain events when the sewer system overloads.
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(plane engine roaring)
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-: As an academic scientist,
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I do field work and I spent a lot of time in my laboratory.
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What's been so unique about this relationship
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is the opportunity to get out on the water.
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We put together an initial study
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to try to answer the question; how's the water?
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Gathering information about water quality
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especially sewage pollution, fecal pollution.
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There are lots of places
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where, what we find actually is really good water quality.
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We are circled right now
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by places where last week in heavy rain,
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there was sewage, rivers of sewage entering this system.
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And of course the water quality is not very good then.
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But the bacterial component of that actually clears out,
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so that during periods of dry weather,
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the water quality can be quite good.
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(soft music)
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New York City is a city that's surrounded by water.
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And we don't take advantage of it
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nearly as much as we could.
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There's a lot of people
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who have kinda written off the Hudson.
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They've written off the system
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as one that they wouldn't want to come into contact with.
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I'm amazed when I talk to students in my classes
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or when we talk to people along the water,
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that there's not an appreciation
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for the way in which the system becomes contaminated
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and therefore the ways in which we can improve the system.
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(boat engine roaring)
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-: I'd fallen in love with the Hudson River
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in a way that was totally unexpected for me.
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And I just was amazed
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at how being given the responsibility
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for helping take care of this particular ecosystem
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had turned on the learning in my brain much.
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And I thought,
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I wonder if a school wouldn't do the same thing.
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Why do you have to wait until you are after school
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to actually do real work helping
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study, research, protect, and restore water bodies.
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And so a little light bulb went off then,
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that this is what school should look like.
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And really that's what the Harbor School has tried to be.
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So we actually designed our curriculum
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around Riverkeepers and Waterkeepers.
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A Riverkeeper has to be equal parts scientist,
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advocate, technician working on the boats.
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They have to be able to drive boats.
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They have to be able to communicate to the public.
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-: I just wanna know about the ecosystem,
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the environment, what's happening, what I can do to fix it.
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And I believe especially coming from the middle of Brooklyn,
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no one knows that.
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No one knows about what's going on out here and our efforts.
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`So we wanna push forward into the community
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especially the inland community,
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to be like, "Hey, it's what are we doing out here,
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we want you to join in and don't be left out."
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-: But we still didn't have something
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for all of the kids to work on together.
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We'd built this entire school around New York Harbor
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and yet it was still a really degraded,
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inaccessible, polluted water body.
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And so we were asking ourselves
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what role does the school have
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in helping restore New York Harbor?
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A key part of that
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was that we'd been participating
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in New York-New Jersey Bay Keepers, oyster gardening effort.
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And in 2008, Pete Malinowski,
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came to start a volunteering force.
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Him growing up on the Fishers Island Oyster Farm,
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and pretty quickly
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he said we shouldn't just be talking about oyster gardening,
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we should be talking about oyster farming.
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(soft music)
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-: Most people don't think about New York Harbor
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or New York city as being an important natural place.
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But when Europeans first arrived,
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they encountered a Harbor that was completely full of life.
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So many fish that you could catch them
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just by lowering a basket over the side of a boat.
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oyster reefs played an important role
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in supporting all of that life.
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The numbers you hear are 300 square miles of oyster reef
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just in New York Harbor.
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(soft music)
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Our premise is that restoring 1 billion oysters
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is the level of intervention that's necessary
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to get the oysters to a point
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where they can reproduce on their own.
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Oysters filter the water
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they provide three-dimensional habitat
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for thousands of species of fish and invertebrates.
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And if you put a cage,
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just a very simple wire box filled with live oysters
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on the bottom attached to cinderblocks
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and come back in a few weeks,
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you'll just see thousands of different animals.
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It's a little bit of three-dimensional structure,
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oysters pulling food out of the water
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and putting it on the bottom
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and you just get this explosion of living things.
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Anyone who grows up in a natural place
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has some fundamental connection to the natural world
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that changes who they are
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and how they interact with everything they do.
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Finding ways to create that connection for young people
00:15:05.560 --> 00:15:07.430
who would not have had that opportunity otherwise,
00:15:07.430 --> 00:15:09.130
is a fundamental part of our work.
00:15:10.376 --> 00:15:12.793
(soft music)
00:15:14.170 --> 00:15:16.570
-: New York city is a world capital.
00:15:16.570 --> 00:15:20.370
And I really believe that if we can pull off clean water
00:15:20.370 --> 00:15:21.203
here in New York Harbor,
00:15:21.203 --> 00:15:26.090
if we can show that a bustling old prosperous dense city
00:15:26.090 --> 00:15:29.410
can live in harmony with the waters that surround it,
00:15:29.410 --> 00:15:32.120
and that the waters can be healthy for wildlife
00:15:32.120 --> 00:15:35.870
and aquatic life and healthy for recreation.
00:15:35.870 --> 00:15:37.480
If we can show that here in New York,
00:15:37.480 --> 00:15:39.414
other cities will take notice.
00:15:39.414 --> 00:15:41.831
(soft music)
00:15:44.240 --> 00:15:47.050
-: It used to be that the waterways in New York City
00:15:47.050 --> 00:15:51.920
were forgotten, ignored, reviled, you name it.
00:15:51.920 --> 00:15:54.800
Now they're getting the love they deserve.
00:15:54.800 --> 00:15:56.140
And they're getting the love they deserve
00:15:56.140 --> 00:15:58.180
because of groups like Riverkeeper
00:15:58.180 --> 00:16:00.450
and all of our partner organizations
00:16:00.450 --> 00:16:03.113
that are out on the river protecting it.
00:16:05.000 --> 00:16:08.160
So even the water bodies that are still the most blighted
00:16:08.160 --> 00:16:10.660
your Gowanus Canals, your Newtown Creeks,
00:16:10.660 --> 00:16:14.030
they're coming back too, and that's the biggest turnaround.
00:16:14.030 --> 00:16:16.447
(soft music)
00:16:22.950 --> 00:16:26.340
-: We're the DCH Dragon Boat Club here a Flushing Bay.
00:16:26.340 --> 00:16:29.680
Comprises of high school kids and working professionals,
00:16:29.680 --> 00:16:32.067
kids from really all five boroughs.
00:16:32.067 --> 00:16:35.260
(soft music)
00:16:35.260 --> 00:16:37.110
This is mother nature there.
00:16:37.110 --> 00:16:39.610
So we would like a better solution
00:16:39.610 --> 00:16:41.760
to make this place healthier and beautiful.
00:16:43.470 --> 00:16:45.310
The community has gotten involved.
00:16:45.310 --> 00:16:47.140
It has gotten better within the last two, three years
00:16:47.140 --> 00:16:50.307
with a Riverkeeper and with the Guardians of Flushing Bay.
00:16:51.210 --> 00:16:52.250
-: The Guardians of Flushing Bay
00:16:52.250 --> 00:16:54.220
holds an annual cleanup every year.
00:16:54.220 --> 00:16:56.920
And we try to help out, try to clean up a bit
00:16:56.920 --> 00:16:58.458
because we do paddle in this water
00:16:58.458 --> 00:17:01.368
and we want it to be the best us and the fish.
00:17:01.368 --> 00:17:02.793
For the little fish.
00:17:02.793 --> 00:17:05.210
(soft music)
00:17:17.040 --> 00:17:20.010
-: When I was growing up, places like Flushing Bay,
00:17:20.010 --> 00:17:21.350
they were not places
00:17:21.350 --> 00:17:23.340
where you could go out on the water safely
00:17:23.340 --> 00:17:24.423
and enjoy yourself.
00:17:26.600 --> 00:17:29.250
We want people connected to our waterways.
00:17:29.250 --> 00:17:31.340
This is a city on the water.
00:17:31.340 --> 00:17:33.860
This is an opportunity to commune with nature.
00:17:33.860 --> 00:17:37.598
This is an opportunity to work up a sweat by paddling.
00:17:37.598 --> 00:17:40.015
(soft music)
00:17:47.439 --> 00:17:51.710
-: You see people out here cleaning their shorelines.
00:17:51.710 --> 00:17:53.870
People are taking pride in their waterways.
00:17:53.870 --> 00:17:57.600
There's been three or 4,000 people who became Riverkeepers
00:17:57.600 --> 00:17:58.783
during that process.
00:18:00.060 --> 00:18:02.020
They'll always be there for the river
00:18:02.020 --> 00:18:04.020
and we'll have people understanding
00:18:04.020 --> 00:18:07.443
why they call New York City's waterways the Sixth Borough.
00:18:15.682 --> 00:18:18.099
(soft music)
00:18:29.007 --> 00:18:31.757
(birds chirping)
00:18:34.737 --> 00:18:37.154
(soft music)
00:18:53.060 --> 00:18:57.220
-: The Hudson Valley used to be the bread basket in America
00:18:57.220 --> 00:18:59.510
but with the building of the Erie Canal
00:18:59.510 --> 00:19:01.350
and the westward expansion,
00:19:01.350 --> 00:19:03.470
people discovered that it was a lot easier
00:19:03.470 --> 00:19:06.233
to grow grains in the Western states.
00:19:07.160 --> 00:19:10.363
Here in the Hudson Valley, it takes a lot more finesse.
00:19:13.673 --> 00:19:15.830
(soft music)
00:19:15.830 --> 00:19:18.360
So it used to be hundreds of years ago
00:19:18.360 --> 00:19:20.920
that the farmer knew the miller
00:19:20.920 --> 00:19:22.560
and the miller knew the baker
00:19:22.560 --> 00:19:25.250
and the baker knew who was buying their bread.
00:19:25.250 --> 00:19:29.190
And there was a relationship between each of them.
00:19:29.190 --> 00:19:31.938
And we've lost that.
00:19:31.938 --> 00:19:34.355
(soft music)
00:19:46.800 --> 00:19:47.910
In this project.
00:19:47.910 --> 00:19:52.910
We're trying to reintroduce that human set of relationships
00:19:52.920 --> 00:19:55.220
along the food system.
00:19:55.220 --> 00:19:57.920
We here at the farm hub are growing the grain
00:19:57.920 --> 00:19:59.810
and we're talking to other farmers
00:19:59.810 --> 00:20:02.763
and we're helping them figure out how they can grow grain.
00:20:03.970 --> 00:20:07.350
We've been engaging in a series of variety trials
00:20:07.350 --> 00:20:08.790
in partnership with Cornell
00:20:08.790 --> 00:20:11.760
and Cornell Cooperative Extension of Ulster County
00:20:11.760 --> 00:20:13.920
to answer those questions
00:20:13.920 --> 00:20:15.820
about what varieties of grains
00:20:15.820 --> 00:20:17.170
are good for the Hudson Valley
00:20:17.170 --> 00:20:18.933
and can be grown organically here.
00:20:19.816 --> 00:20:22.233
(soft music)
00:20:28.990 --> 00:20:29.823
-: The reason we're here
00:20:29.823 --> 00:20:31.700
is we're trying to find small grains varieties
00:20:31.700 --> 00:20:34.523
that are adapted to the Hudson Valley.
00:20:37.920 --> 00:20:40.810
Hudson Valley farmers need grains,
00:20:40.810 --> 00:20:42.953
that they can rotate with their vegetables
00:20:42.953 --> 00:20:47.250
to break up that disease and insect cycle and weed cycle
00:20:47.250 --> 00:20:50.000
that occurs when You grow the same crops over and over.
00:20:53.700 --> 00:20:56.360
So this is what we call a yield trial plot.
00:20:56.360 --> 00:20:57.620
And in a yield trial plot,
00:20:57.620 --> 00:21:01.470
we have, typically, anywhere from 10 to 40
00:21:01.470 --> 00:21:05.220
different varieties that we plant in replicates
00:21:05.220 --> 00:21:08.370
so that we can get multiple measures of their performance.
00:21:08.370 --> 00:21:12.910
We take notes on traits like heading date, diseases,
00:21:12.910 --> 00:21:15.570
flowering time, maturity
00:21:15.570 --> 00:21:17.823
and then grain yield and grain quality.
00:21:19.930 --> 00:21:23.210
And we propose to test winter and spring grains
00:21:23.210 --> 00:21:27.470
here in the Hudson Valley, 10 of each different kind of crop
00:21:27.470 --> 00:21:31.720
and also a large grow out of an acre or so
00:21:31.720 --> 00:21:35.770
of the best variety that the processors could use
00:21:35.770 --> 00:21:39.010
to figure out what works in their mills,
00:21:39.010 --> 00:21:42.110
in their distilleries, in their breweries
00:21:42.110 --> 00:21:43.690
and in our bakeries.
00:21:43.690 --> 00:21:46.150
And so we've been doing that for five years
00:21:46.150 --> 00:21:49.146
and we've had tremendous success.
00:21:49.146 --> 00:21:52.563
(tractor engine roaring)
00:21:58.140 --> 00:21:59.600
-: There's challenges to growing here
00:21:59.600 --> 00:22:02.140
is whether we've had a week of monsoonal rain
00:22:02.140 --> 00:22:04.813
and we had drought before.
00:22:06.470 --> 00:22:08.940
There's challenges in the Northeast and we're learning them
00:22:08.940 --> 00:22:12.330
and so we can say to farmers, "Hey, we planted this rye.
00:22:12.330 --> 00:22:14.710
It does this and this weather."
00:22:14.710 --> 00:22:17.260
with the Cornell grow outs, we did them three years
00:22:17.260 --> 00:22:19.070
in three different types of soil.
00:22:19.070 --> 00:22:21.330
So they could tell what they do
00:22:21.330 --> 00:22:22.760
in different types of ground.
00:22:22.760 --> 00:22:24.410
That was a nice thing with the size of this farm.
00:22:24.410 --> 00:22:25.260
We could do that.
00:22:26.240 --> 00:22:28.560
What I like about this is something we can take a chance on.
00:22:28.560 --> 00:22:31.410
If we put five acres of something and it doesn't grow,
00:22:31.410 --> 00:22:34.210
it doesn't grow good, I'm glad we can take that risk.
00:22:34.210 --> 00:22:36.950
So another farmer, we can say, "Hey, don't try that."
00:22:36.950 --> 00:22:38.030
It also goes with tools.
00:22:38.030 --> 00:22:40.960
We can take a chance on it and say, "Hey, this works great."
00:22:40.960 --> 00:22:42.517
Or "This doesn't."
00:22:42.517 --> 00:22:44.934
(soft music)
00:22:52.970 --> 00:22:55.483
-: This is Tom, our grade spring wheat.
00:22:56.370 --> 00:22:58.980
It's actually from Minnesota.
00:22:58.980 --> 00:23:01.220
So it's being milled by Wild Hive,
00:23:01.220 --> 00:23:03.923
and used for making bread type products.
00:23:04.987 --> 00:23:07.404
(soft music)
00:23:13.280 --> 00:23:14.610
-: I've been working with the Farm Hub
00:23:14.610 --> 00:23:16.840
and closely with Cornell University
00:23:16.840 --> 00:23:19.170
in their test trial program.
00:23:19.170 --> 00:23:23.100
And I help select a lot of the the genetics
00:23:23.100 --> 00:23:25.490
that they're using now in these test programs.
00:23:25.490 --> 00:23:27.340
And there's a lot of success in that.
00:23:29.760 --> 00:23:33.290
Our production is almost 100% locally grown
00:23:33.290 --> 00:23:34.800
or regionally grown.
00:23:34.800 --> 00:23:38.370
And the varietals aspect has increased tremendously.
00:23:38.370 --> 00:23:40.400
There's many more varieties available.
00:23:40.400 --> 00:23:45.400
Now, the products that we're getting from the hub right now
00:23:46.620 --> 00:23:49.520
is all part of the testing process.
00:23:49.520 --> 00:23:52.290
So we're about to run all of the results
00:23:52.290 --> 00:23:53.627
from last year's tests,
00:23:53.627 --> 00:23:55.970
that's about 10 different varieties
00:23:55.970 --> 00:23:58.970
and we'll be milling them very specifically,
00:23:58.970 --> 00:24:03.096
which we'll go to a couple of bakeries for baking tests.
00:24:03.096 --> 00:24:05.513
(soft music)
00:24:06.570 --> 00:24:08.597
It's a learning experience because a lot of times
00:24:08.597 --> 00:24:11.964
this is the first time this grain is being stone milled,
00:24:11.964 --> 00:24:14.060
at least in this area.
00:24:14.060 --> 00:24:18.780
And so we really get to understand the nuance of the grain
00:24:18.780 --> 00:24:20.880
and the milling process too, for the future.
00:24:20.880 --> 00:24:22.950
Because all grains mill differently
00:24:22.950 --> 00:24:24.820
and some are more productive than others.
00:24:24.820 --> 00:24:28.000
Some are more fun to mill than others from Farm Hub,
00:24:28.000 --> 00:24:31.050
that's one of the things that we get to work on.
00:24:31.050 --> 00:24:33.021
That's really my thing.
00:24:33.021 --> 00:24:35.438
(soft music)
00:24:40.950 --> 00:24:43.480
-: So this is a wheat called Tom wheat
00:24:43.480 --> 00:24:47.130
that was developed at the University of Minnesota
00:24:47.130 --> 00:24:49.510
and they were growing it here
00:24:49.510 --> 00:24:51.393
as part of a trial with Cornell.
00:24:52.800 --> 00:24:55.460
And it makes really lovely bread.
00:24:55.460 --> 00:24:58.280
And this is the first time I'm using it for pizza.
00:24:58.280 --> 00:25:00.053
It's a really versatile wheat.
00:25:01.360 --> 00:25:03.500
I'm very excited about the possibility
00:25:03.500 --> 00:25:08.160
of it being able to be purchased by farmers in our area
00:25:08.160 --> 00:25:09.986
that we'll be able to grow it.
00:25:09.986 --> 00:25:11.090
(soft music)
00:25:11.090 --> 00:25:15.750
Bringing the growing of grain back to our area.
00:25:15.750 --> 00:25:18.253
And when I say our area, the Northeast is for me,
00:25:18.253 --> 00:25:22.287
very exciting and I'm fairly involved in it.
00:25:22.287 --> 00:25:24.704
(soft music)
00:25:29.070 --> 00:25:31.870
Before seven years ago, there wasn't really a conversation
00:25:31.870 --> 00:25:33.290
about where you can get your grain.
00:25:33.290 --> 00:25:34.290
You can get it from the Midwest.
00:25:34.290 --> 00:25:35.311
That was it.
00:25:35.311 --> 00:25:36.610
Instead, a lot of people and millers
00:25:36.610 --> 00:25:38.910
felt like you would never be able to make bread
00:25:38.910 --> 00:25:40.429
out of grain growth in the Northeast.
00:25:40.429 --> 00:25:42.354
The climate is not drying up.
00:25:42.354 --> 00:25:44.771
(soft music)
00:25:46.870 --> 00:25:49.160
And then the folks from the Farm Hub got us together
00:25:49.160 --> 00:25:52.150
to decide what to grow and there's many varieties.
00:25:52.150 --> 00:25:53.540
And there's emerging varieties too
00:25:53.540 --> 00:25:55.055
that are coming out of research labs.
00:25:55.055 --> 00:25:57.500
(soft music)
00:25:57.500 --> 00:26:01.172
I think we grew 20 varieties to start off.
00:26:01.172 --> 00:26:04.070
We looked at how it would perform in the field
00:26:04.070 --> 00:26:05.950
and we looked a little bit in how it tastes
00:26:05.950 --> 00:26:07.550
but there wasn't that data.
00:26:07.550 --> 00:26:10.140
There's that data now 'cause we made that data
00:26:10.140 --> 00:26:10.990
which is awesome.
00:26:12.570 --> 00:26:15.280
I'm a baker more like on the artist side of it
00:26:15.280 --> 00:26:16.540
than on the science side of it.
00:26:16.540 --> 00:26:18.790
A lot of bankers are very science oriented.
00:26:18.790 --> 00:26:22.820
I think by feel more than by actual numbers.
00:26:22.820 --> 00:26:25.460
Seeing that kind of research and that rigor
00:26:25.460 --> 00:26:26.510
and how important it is
00:26:26.510 --> 00:26:30.039
to have things in order is new to me.
00:26:30.039 --> 00:26:32.456
(soft music)
00:26:39.270 --> 00:26:42.387
-: All of these grains have interesting stories.
00:26:42.387 --> 00:26:45.340
The barleys are interesting because in 2012,
00:26:45.340 --> 00:26:49.290
the New York State legislature passed the Farm Brewery Bill
00:26:49.290 --> 00:26:52.830
that gave marketing and tax incentives to brewers
00:26:52.830 --> 00:26:55.320
to sell craft beer.
00:26:55.320 --> 00:26:58.430
But what New York State legislature didn't realize
00:26:58.430 --> 00:27:01.380
was that there wasn't any malting barley grown in New York.
00:27:02.620 --> 00:27:05.204
Today we have a couple of good winter varieties,
00:27:05.204 --> 00:27:07.990
a couple of good spring malting barley varieties.
00:27:07.990 --> 00:27:10.180
And the industry is growing.
00:27:10.180 --> 00:27:12.597
(soft music)
00:27:19.830 --> 00:27:22.300
-: Before prohibition, the Hudson Valley
00:27:22.300 --> 00:27:24.960
was a huge green end hop growing community
00:27:24.960 --> 00:27:27.780
for the brewing industry nationally.
00:27:27.780 --> 00:27:30.500
And after prohibition, that all fell by the wayside
00:27:30.500 --> 00:27:33.220
and now finally, the Hudson Valley's bounty
00:27:33.220 --> 00:27:35.904
is coming back for brewers, which is kinda cool.
00:27:35.904 --> 00:27:38.720
(soft music)
00:27:38.720 --> 00:27:39.590
So I'm Tommy Keegan.
00:27:39.590 --> 00:27:40.910
We're here at Keegan Ales,
00:27:40.910 --> 00:27:42.790
and we're doing an experiment here
00:27:42.790 --> 00:27:45.350
with the Farm Hub and Cornell Cooperative,
00:27:45.350 --> 00:27:48.430
trying to do this small grains project
00:27:48.430 --> 00:27:49.510
where we'll be bringing back
00:27:49.510 --> 00:27:51.060
the bounty of the Hudson Valley
00:27:51.060 --> 00:27:53.993
to make brewers grains for commercial use.
00:27:53.993 --> 00:27:56.790
(soft music)
00:27:56.790 --> 00:27:58.670
Using local grains in our beer here
00:27:58.670 --> 00:28:02.270
is rewarding as a community member myself
00:28:02.270 --> 00:28:04.390
because people are becoming more and more conscious
00:28:04.390 --> 00:28:06.350
and more and more concerned
00:28:06.350 --> 00:28:07.940
about where their food is coming from.
00:28:07.940 --> 00:28:09.349
How far it travels.
00:28:09.349 --> 00:28:11.766
(soft music)
00:28:12.840 --> 00:28:15.477
-: I'm Dennis Nesel from Hudson Valley Malt,
00:28:15.477 --> 00:28:17.640
my wife Jeanette, and I decided
00:28:17.640 --> 00:28:22.030
that in order for beers to truly be local
00:28:22.030 --> 00:28:24.010
and to be from here,
00:28:24.010 --> 00:28:27.580
we thought that you should be using ingredients from here.
00:28:27.580 --> 00:28:31.063
So we saw that there was a need for a malt house.
00:28:33.000 --> 00:28:37.330
Our job as maltsters is to convert the raw grain
00:28:37.330 --> 00:28:39.740
that the farmer grows into malt.
00:28:39.740 --> 00:28:42.180
Because you can't make beer and whiskey out of raw grain,
00:28:42.180 --> 00:28:43.670
you have to malt it.
00:28:43.670 --> 00:28:45.702
So we germinated here in Germantown.
00:28:45.702 --> 00:28:48.119
(soft music)
00:28:49.880 --> 00:28:53.450
Five years ago you couldn't make a beer
00:28:53.450 --> 00:28:55.080
using New York ingredients.
00:28:55.080 --> 00:28:56.562
Now you don't have that problem.
00:28:56.562 --> 00:29:00.140
There are 13 malt houses in the state.
00:29:00.140 --> 00:29:01.760
Our farmers are getting real good
00:29:01.760 --> 00:29:04.890
at growing premium grains
00:29:04.890 --> 00:29:07.483
with yield and quality and premium hops.
00:29:09.240 --> 00:29:12.740
We're excited to be part of figuring out the entire chain.
00:29:12.740 --> 00:29:13.720
'Cause what we have here
00:29:13.720 --> 00:29:16.520
is something that we've never had before.
00:29:16.520 --> 00:29:17.950
It's something our very own.
00:29:17.950 --> 00:29:22.610
It is a grain supply chain here in the Hudson Valley.
00:29:22.610 --> 00:29:24.240
It's grown here, it's malted here,
00:29:24.240 --> 00:29:27.650
it's brewed and distilled here and enjoyed here.
00:29:28.540 --> 00:29:29.839
So that's cool.
00:29:29.839 --> 00:29:32.256
(soft music)
00:29:41.650 --> 00:29:43.620
-: The one thing that's so interesting
00:29:43.620 --> 00:29:46.520
about this particular project
00:29:46.520 --> 00:29:50.700
is that it does everything at a human scale.
00:29:50.700 --> 00:29:55.370
And that's really different from how grains and bread
00:29:55.370 --> 00:30:00.370
and baking happens now in the national food system.
00:30:00.530 --> 00:30:04.089
Everything is large scale, it's centralized.
00:30:04.089 --> 00:30:08.270
Things travel hundreds and thousands of miles,
00:30:08.270 --> 00:30:10.890
and here, what we're trying to do,
00:30:10.890 --> 00:30:15.890
is relocalize our food system so that it's human scale
00:30:16.580 --> 00:30:19.370
and people can be in relationship to one another
00:30:19.370 --> 00:30:20.943
throughout a value chain.
00:30:21.833 --> 00:30:24.250
(soft music)
00:30:26.530 --> 00:30:27.630
-: When I first started,
00:30:27.630 --> 00:30:30.666
I realized that there used to be
00:30:30.666 --> 00:30:32.630
a local grain-based food system here.
00:30:32.630 --> 00:30:35.410
The Dutch built one in the 1600s,
00:30:35.410 --> 00:30:38.110
they started integral part of communities.
00:30:38.110 --> 00:30:41.270
There's there was always a miller in the center of town
00:30:41.270 --> 00:30:42.940
and growers around them.
00:30:42.940 --> 00:30:45.070
And that's how people survived.
00:30:45.070 --> 00:30:50.070
And now with this Renaissance of grain production
00:30:50.220 --> 00:30:52.560
in the region, it's happening here,
00:30:52.560 --> 00:30:56.367
and the Northeast is now becoming much more self-sufficient
00:30:59.979 --> 00:31:01.537
-: I've been here 40 years
00:31:01.537 --> 00:31:04.890
and there's never been anywhere close to the interest
00:31:04.890 --> 00:31:07.730
in grains and in this region,
00:31:07.730 --> 00:31:10.040
until the last five to 10 years.
00:31:10.040 --> 00:31:12.810
They're interested in things that have a story behind them.
00:31:12.810 --> 00:31:14.380
They'd ideally I'd like to know the person
00:31:14.380 --> 00:31:17.400
that grew the wheat or grew the barley.
00:31:17.400 --> 00:31:20.059
They wanna know the brewer, the baker,
00:31:20.059 --> 00:31:22.760
they wanna know how it was grown.
00:31:22.760 --> 00:31:24.010
Was it grown organically?
00:31:26.390 --> 00:31:29.430
-: As we started baking with organic grains in the 80s
00:31:29.430 --> 00:31:31.150
when no one really cared about organics
00:31:31.150 --> 00:31:33.740
and there was no certification from the government,
00:31:33.740 --> 00:31:36.110
it was something that we felt passionately about.
00:31:36.110 --> 00:31:38.315
There wasn't a whole lot of mills out there,
00:31:38.315 --> 00:31:40.850
there weren't a whole lot of farmers out there
00:31:40.850 --> 00:31:42.650
who were also passionate,
00:31:42.650 --> 00:31:44.623
but now we're seeing all kinds of young people
00:31:44.623 --> 00:31:47.830
who are just as passionate as we were,
00:31:47.830 --> 00:31:51.830
but they hopefully have 70 years instead of 40 years
00:31:51.830 --> 00:31:54.249
to achieve some big changes.
00:31:54.249 --> 00:31:56.666
(soft music)
00:31:59.000 --> 00:32:01.940
-: Most of the wheat that's produced is a commodity wheat
00:32:01.940 --> 00:32:03.200
and it all goes together.
00:32:03.200 --> 00:32:05.470
So you never know what you're eating, right?
00:32:05.470 --> 00:32:10.200
But because we brew Medina here in the Hudson Valley
00:32:10.200 --> 00:32:12.780
and Dan Lewis of Wild Hive nailed it.
00:32:12.780 --> 00:32:16.470
And Sharon Burns Lider bought the Medina flour.
00:32:16.470 --> 00:32:19.060
It was connected all the way from the breeding
00:32:19.060 --> 00:32:24.060
through the production, through the milling and the baking
00:32:24.070 --> 00:32:25.790
and the eating and enjoying.
00:32:25.790 --> 00:32:27.447
It was like magic.
00:32:27.447 --> 00:32:29.482
I never experienced that before.
00:32:29.482 --> 00:32:31.899
(soft music)
00:33:24.681 --> 00:33:27.348
(water flowing)
00:33:48.091 --> 00:33:50.508
(soft music)
00:34:37.210 --> 00:34:38.920
-: I started patrolling in 2000
00:34:39.770 --> 00:34:44.483
and there's no manual for how to protect a river.
00:34:45.790 --> 00:34:47.570
So we evolved a patrol,
00:34:47.570 --> 00:34:51.793
but we also were looking for ways to help the river.
00:34:54.440 --> 00:34:56.980
The question I kept getting from the public
00:34:56.980 --> 00:34:58.670
was how's the water?
00:34:58.670 --> 00:34:59.503
How's the water?
00:35:03.510 --> 00:35:06.290
Nobody knew what the water quality in the Hudson was
00:35:06.290 --> 00:35:07.543
and we wanted to know.
00:35:10.430 --> 00:35:13.313
As I started thinking about how to work for this river,
00:35:14.280 --> 00:35:15.780
you can't help a river
00:35:15.780 --> 00:35:18.610
without the public buying in.
00:35:18.610 --> 00:35:19.513
You can't do it.
00:35:21.409 --> 00:35:23.330
And it just dawned on me
00:35:23.330 --> 00:35:27.603
that if we started sampling water quality for swimming,
00:35:29.630 --> 00:35:31.960
we would engage the large public,
00:35:31.960 --> 00:35:33.530
and the hope was that that public
00:35:33.530 --> 00:35:36.300
would then become interested in all the other things
00:35:36.300 --> 00:35:38.653
the river needs to think about on its behalf.
00:35:39.530 --> 00:35:42.143
And so it was a mechanism.
00:35:47.100 --> 00:35:50.210
-: One of the early findings was that the tributaries,
00:35:50.210 --> 00:35:52.790
these little beautiful creeks that reached the Hudson
00:35:52.790 --> 00:35:57.000
which looked gorgeous are often more highly contaminated
00:35:57.000 --> 00:35:59.720
than the big muddy Hudson with the bad reputation.
00:35:59.720 --> 00:36:02.670
And that's what really led us into the citizen science work
00:36:02.670 --> 00:36:06.160
to build out these teams to be able to measure water quality
00:36:06.160 --> 00:36:09.100
on a whole creek or a whole river in a single day,
00:36:09.100 --> 00:36:10.380
and really get a snapshot
00:36:10.380 --> 00:36:12.643
of what that water quality is like.
00:36:12.643 --> 00:36:15.060
(soft music)
00:36:25.160 --> 00:36:28.160
Our program is focused on looking at indicators
00:36:28.160 --> 00:36:29.670
for sewage pollution,
00:36:29.670 --> 00:36:32.130
but really what we have is a platform for science.
00:36:32.130 --> 00:36:33.940
And that's 170 people
00:36:33.940 --> 00:36:37.650
going out across 800 plus miles of water every month
00:36:37.650 --> 00:36:38.660
to grab a sample.
00:36:38.660 --> 00:36:41.033
Over 440 samples per month.
00:36:42.710 --> 00:36:44.620
That gives an unprecedented scope,
00:36:44.620 --> 00:36:46.370
at unprecedented geographic range,
00:36:46.370 --> 00:36:48.610
at an unprecedented kind of small price
00:36:48.610 --> 00:36:50.740
because you're using citizen scientists
00:36:50.740 --> 00:36:51.991
to gather that data.
00:36:51.991 --> 00:36:54.408
(soft music)
00:36:59.710 --> 00:37:01.100
The involvement of citizen scientists
00:37:01.100 --> 00:37:02.990
really in part is the goal
00:37:02.990 --> 00:37:06.600
to get people involved in measuring water quality
00:37:06.600 --> 00:37:09.590
that they care about because their power comes from that.
00:37:09.590 --> 00:37:11.510
It's not just the data, but it's the people.
00:37:11.510 --> 00:37:13.550
And that's really critical to the success
00:37:13.550 --> 00:37:14.921
of the whole program.
00:37:14.921 --> 00:37:17.338
(soft music)
00:37:25.310 --> 00:37:27.360
-: Our mission is to help monitor the river
00:37:27.360 --> 00:37:29.870
to make sure that it is clean and stays clean.
00:37:29.870 --> 00:37:32.100
Clean water means it's less expensive
00:37:32.100 --> 00:37:34.580
for people to treat their water.
00:37:34.580 --> 00:37:38.743
There's a lot of kayaking, fishing, canoeing, swimming.
00:37:40.700 --> 00:37:43.020
It really filters down to everyday life
00:37:43.020 --> 00:37:44.847
and everything we do.
00:37:44.847 --> 00:37:47.264
(soft music)
00:38:00.210 --> 00:38:04.280
-: I want these privileges that we have to continue on.
00:38:04.280 --> 00:38:06.980
So generations can enjoy it as well.
00:38:08.736 --> 00:38:11.819
(car engine roaring)
00:38:13.440 --> 00:38:16.320
My designated area is the headwaters
00:38:16.320 --> 00:38:17.623
of the lower Esopus Creek.
00:38:18.470 --> 00:38:20.903
And within that area, there's four sample sites.
00:38:22.240 --> 00:38:27.130
The higher, lower Esopus is about 34 miles long
00:38:27.130 --> 00:38:28.870
from the headwaters
00:38:28.870 --> 00:38:31.423
to where it enters the Hudson River and Saugerties.
00:38:33.223 --> 00:38:35.650
So it's a bit of a hike to get to some of them.
00:38:35.650 --> 00:38:37.420
It takes about an hour,
00:38:37.420 --> 00:38:39.505
maybe an hour and a half to do them all.
00:38:39.505 --> 00:38:41.922
(soft music)
00:38:49.760 --> 00:38:51.680
And then I take the samples
00:38:51.680 --> 00:38:54.980
to the Maritime Museum in Kingston, New York,
00:38:54.980 --> 00:38:57.703
where the Riverkeeper maintain water quality level.
00:38:58.590 --> 00:39:00.500
There they get checked in
00:39:00.500 --> 00:39:03.623
and I'll get duplicate bottles for the next sampling time.
00:39:05.343 --> 00:39:10.343
(soft music)
(birds singing)
00:39:20.160 --> 00:39:21.410
-: I was always amazed
00:39:21.410 --> 00:39:23.620
at the amount of people that didn't know that their water
00:39:23.620 --> 00:39:25.083
came from the Hudson River.
00:39:29.290 --> 00:39:32.820
We have 7,000 customers between the village and the town
00:39:32.820 --> 00:39:34.350
that the village services.
00:39:34.350 --> 00:39:36.530
And the river is a lifeline for us,
00:39:36.530 --> 00:39:40.233
providing that water source for us on a daily basis.
00:39:42.750 --> 00:39:43.583
On average each month,
00:39:43.583 --> 00:39:45.960
we pump 12 to 15 million gallons of water
00:39:45.960 --> 00:39:48.610
to a reservoir outside of the village.
00:39:48.610 --> 00:39:50.770
Every morning, starting at 3:00 AM,
00:39:50.770 --> 00:39:51.780
we turn on the pumps
00:39:51.780 --> 00:39:54.480
and fill our reservoir up on top of Hurley.
00:39:54.480 --> 00:39:56.738
And then that feeds a distribution system all day long.
00:39:56.738 --> 00:39:59.810
(soft music)
00:39:59.810 --> 00:40:02.500
If we run out of water, what are we gonna do?
00:40:02.500 --> 00:40:05.143
We have a three-day supply and that's it.
00:40:06.038 --> 00:40:08.455
(soft music)
00:40:14.302 --> 00:40:17.730
-: Here in Poughkeepsie, we produce about 10 million gallons,
00:40:17.730 --> 00:40:20.720
11 million gallons a day that people use.
00:40:20.720 --> 00:40:24.070
That serves a population, a resident population
00:40:24.070 --> 00:40:26.500
of about 80,000, 81,000.
00:40:26.500 --> 00:40:29.830
And then during the day all the businesses, IBM,
00:40:29.830 --> 00:40:33.430
all the hospitals, all the shops.
00:40:33.430 --> 00:40:36.510
So on any given day, about 100,000 people
00:40:36.510 --> 00:40:38.560
get drinking water from the Hudson River.
00:40:39.570 --> 00:40:42.440
And I read the reports all the time.
00:40:42.440 --> 00:40:46.230
It's as good as we can get it now.
00:40:46.230 --> 00:40:50.433
Clean, clear disinfected, and very good.
00:40:52.830 --> 00:40:55.120
-: I remember the first time I ever swam in the Hudson
00:40:55.120 --> 00:40:57.030
it was probably in the mid 80s.
00:40:57.030 --> 00:40:58.890
And as a kid, you didn't swim in the Hudson.
00:40:58.890 --> 00:41:00.560
You know, it was just the 70s.
00:41:00.560 --> 00:41:02.090
Nobody's gonna go in the water.
00:41:02.090 --> 00:41:03.860
And a friend of mine had a boat.
00:41:03.860 --> 00:41:04.990
They were gonna go water skiing.
00:41:04.990 --> 00:41:06.340
And I was, in the Hudson?
00:41:06.340 --> 00:41:09.350
And he says, "Croton Point it's a really nice beach."
00:41:09.350 --> 00:41:10.760
And it was. It was beautiful.
00:41:10.760 --> 00:41:12.160
And it wasn't until years later
00:41:12.160 --> 00:41:15.200
that we worked on water quality here
00:41:15.200 --> 00:41:17.335
but now I swim in the Hudson every chance I get.
00:41:17.335 --> 00:41:22.080
So I think things have gotten better over the years.
00:41:22.080 --> 00:41:24.497
(soft music)
00:41:40.550 --> 00:41:41.383
-: But historically,
00:41:41.383 --> 00:41:44.210
the river was not a desirable place to be.
00:41:44.210 --> 00:41:46.710
And it's because the water quality was so poor.
00:41:46.710 --> 00:41:49.683
And I think that's changing.
00:41:51.000 --> 00:41:53.630
The number that I often tell people,
00:41:53.630 --> 00:41:55.470
which I think usually surprises them,
00:41:55.470 --> 00:41:58.090
is that about 80% of the samples that we collect
00:41:59.568 --> 00:42:04.060
are okay for swimming-like contact.
00:42:04.060 --> 00:42:06.380
I think if you look now at a lot of the towns
00:42:06.380 --> 00:42:07.320
up and down, along the river
00:42:07.320 --> 00:42:09.074
or you can look at New York City,
00:42:09.074 --> 00:42:09.907
there's a tremendous amount of interest
00:42:09.907 --> 00:42:13.210
in redeveloping the waterfronts of these towns.
00:42:13.210 --> 00:42:16.790
And I think there's a direct line that you can draw
00:42:16.790 --> 00:42:20.919
between that economic opportunity and the water quality.
00:42:20.919 --> 00:42:23.336
(soft music)
00:42:26.930 --> 00:42:29.710
-: It's no secret what GE and other companies did
00:42:29.710 --> 00:42:30.543
to that river.
00:42:33.430 --> 00:42:34.910
We're trying to raise awareness
00:42:34.910 --> 00:42:36.736
in this local community all the time.
00:42:36.736 --> 00:42:39.153
(soft music)
00:42:41.200 --> 00:42:42.210
It's my greatest resource.
00:42:42.210 --> 00:42:45.531
It's 90% of the ingredients of my beer.
00:42:45.531 --> 00:42:46.910
I mean, there's four ingredients to make it,
00:42:46.910 --> 00:42:48.783
but 90% of it is water.
00:42:51.180 --> 00:42:53.400
If you're like, "Oh my God, you use the river water."
00:42:53.400 --> 00:42:56.350
I'm like, well, it comes from our town municipality
00:42:56.350 --> 00:42:58.750
and it's cleaned
00:42:58.750 --> 00:43:01.325
and and just like any river water would be anywhere else,
00:43:01.325 --> 00:43:04.670
it tributes home for brewing it's great water.
00:43:04.670 --> 00:43:06.270
So I mean, people around this country
00:43:06.270 --> 00:43:08.830
would kill for this type of water to make their beer.
00:43:08.830 --> 00:43:10.270
It's a lower mineral content.
00:43:10.270 --> 00:43:12.430
It's a surface water runoff shed,
00:43:12.430 --> 00:43:13.430
which also contributes
00:43:13.430 --> 00:43:15.280
to some of the things that go into the river
00:43:15.280 --> 00:43:18.150
in terms of toxins and things that pollute.
00:43:18.150 --> 00:43:20.520
But in terms of trace minerals and brewing,
00:43:20.520 --> 00:43:23.499
it's world-class brewing liquor, which is amazing.
00:43:23.499 --> 00:43:25.916
(soft music)
00:43:51.730 --> 00:43:55.410
-: My routine is I get up, jump on the bike,
00:43:55.410 --> 00:43:57.970
roll down the hill, three blocks to the Navy Yard,
00:43:57.970 --> 00:44:00.230
go to my spot, my dock, where our boat is,
00:44:00.230 --> 00:44:02.530
where I take high school kids out rowing.
00:44:02.530 --> 00:44:03.490
And I sample right there
00:44:03.490 --> 00:44:05.080
because when we're putting the boat in the water,
00:44:05.080 --> 00:44:07.330
that's where they're gonna come into contact.
00:44:08.900 --> 00:44:11.100
It's right across from an outfall.
00:44:11.100 --> 00:44:13.250
So if it's rained a lot, I can see pretty quickly
00:44:13.250 --> 00:44:15.980
that the water quality is different.
00:44:15.980 --> 00:44:18.830
But some days it looks great and the number is still high.
00:44:18.830 --> 00:44:20.300
So that's why you test.
00:44:20.300 --> 00:44:22.717
(soft music)
00:44:29.460 --> 00:44:32.610
We test once a week, on Thursdays,
00:44:32.610 --> 00:44:34.970
in order to have the results on Friday,
00:44:34.970 --> 00:44:36.730
so that we can post them on Friday night
00:44:36.730 --> 00:44:37.933
before the weekend.
00:44:37.933 --> 00:44:40.350
(soft music)
00:44:45.395 --> 00:44:47.500
-: I'm not too surprised by the improvement of the river,
00:44:47.500 --> 00:44:49.630
just because there are so many passionate people
00:44:49.630 --> 00:44:50.463
working on it.
00:44:50.463 --> 00:44:53.170
Our group is small, but there are many, many small groups
00:44:53.170 --> 00:44:55.070
that also, I've been working together.
00:44:55.070 --> 00:44:59.917
So we have teams up and just even in the past 10 years
00:44:59.917 --> 00:45:02.603
we've seen very good results.
00:45:03.810 --> 00:45:05.440
And so it's really exciting
00:45:05.440 --> 00:45:07.610
just to work with so many other passionate people
00:45:07.610 --> 00:45:09.134
that feel the same way that I do.
00:45:09.134 --> 00:45:11.551
(soft music)
00:45:29.943 --> 00:45:31.200
-: For our events, people come from all over the world
00:45:31.200 --> 00:45:32.903
to to swim around Manhattan.
00:45:36.010 --> 00:45:39.100
We're at JFK Marina Park here in Yonkers
00:45:39.100 --> 00:45:42.440
and this is a six and a half mile swim
00:45:42.440 --> 00:45:46.493
that we'll head South in the Hudson River down to Inwood.
00:45:47.810 --> 00:45:52.810
And we have 200 swimmers from all over the world here today.
00:45:57.917 --> 00:45:59.670
-: Hudson River it definitely has a reputation
00:45:59.670 --> 00:46:01.750
for not being the cleanest,
00:46:01.750 --> 00:46:03.200
but I also don't think it's as bad
00:46:03.200 --> 00:46:05.140
as what everyone pegs out to be.
00:46:05.140 --> 00:46:07.410
I did talk to my dad before the race
00:46:07.410 --> 00:46:10.000
and he was like, "Pop some antibiotics."
00:46:10.000 --> 00:46:13.425
I kind of took it as a joke. He wasn't joking though.
00:46:13.425 --> 00:46:14.902
But I'm excited.
00:46:14.902 --> 00:46:17.319
(soft music)
00:46:40.160 --> 00:46:41.530
-: The big story about the Hudson
00:46:41.530 --> 00:46:44.600
is unfortunately you can't answer it with a simple phrase.
00:46:44.600 --> 00:46:45.941
It's not one river.
00:46:45.941 --> 00:46:48.550
The water quality varies from place to place.
00:46:48.550 --> 00:46:49.770
It varies over time.
00:46:49.770 --> 00:46:53.720
So we see in places like where we are here in Garrison,
00:46:53.720 --> 00:46:55.510
water quality is often excellent here,
00:46:55.510 --> 00:46:57.697
and it's a great place to go swimming almost all the time.
00:46:57.697 --> 00:46:59.760
And a lot of places through this stretch,
00:46:59.760 --> 00:47:01.020
you could say that about.
00:47:01.020 --> 00:47:02.420
You get up into the Capitol District
00:47:02.420 --> 00:47:04.230
and it's almost the opposite story.
00:47:04.230 --> 00:47:05.680
There, you've got combined sewers
00:47:05.680 --> 00:47:08.089
that are releasing sewage to the water still
00:47:08.089 --> 00:47:10.610
every time it rains and we see the impact of that
00:47:10.610 --> 00:47:13.010
and there's still a lot of unsafe water quality.
00:47:13.010 --> 00:47:15.610
So there are places that are good,
00:47:15.610 --> 00:47:17.240
there are places that need work
00:47:17.240 --> 00:47:20.086
and we're we're defining where those places are.
00:47:20.086 --> 00:47:22.503
(soft music)
00:47:26.300 --> 00:47:27.880
-: If you wanna count on having clean air,
00:47:27.880 --> 00:47:29.950
then we wanna count on having clean water.
00:47:29.950 --> 00:47:31.960
And I will fight for protecting both of those
00:47:31.960 --> 00:47:35.280
so that we have protection For generations to come.
00:47:35.280 --> 00:47:37.080
We're not talking just now
00:47:37.080 --> 00:47:39.781
we got to do this for our children and their children,
00:47:39.781 --> 00:47:43.295
because the Hudson River is gonna be their source forever.
00:47:43.295 --> 00:47:45.712
(soft music)
00:47:50.550 --> 00:47:55.550
-: So my vision for the Hudson is, above all,
00:47:55.700 --> 00:47:59.949
a healthy Hudson, meaning a thriving river of life.
00:47:59.949 --> 00:48:01.046
(soft music)
00:48:01.046 --> 00:48:03.860
And then right behind that,
00:48:03.860 --> 00:48:07.730
is a river that is drinkable by us,
00:48:07.730 --> 00:48:10.713
and swimmable by us, and fishable by us,
00:48:11.950 --> 00:48:16.950
but above all, it, itself, must be healthy.
00:48:16.950 --> 00:48:18.423
Its body must be healthy.
00:48:19.630 --> 00:48:20.463
That's my hope.
00:48:20.463 --> 00:48:23.580
I know it's not happening in my lifetime,
00:48:23.580 --> 00:48:28.580
and I'm aware that custodian of a battle
00:48:30.100 --> 00:48:31.990
that will be handed off to others,
00:48:31.990 --> 00:48:32.823
and to others and others.
00:48:32.823 --> 00:48:36.720
But the goal is a healthy river
00:48:37.596 --> 00:48:38.577
that we've disconnected from,
00:48:38.577 --> 00:48:41.677
and the river thrives in parallel with our human society.
00:48:41.677 --> 00:48:44.094
(soft music)
00:49:12.742 --> 00:49:15.409
(water flowing)
00:49:18.575 --> 00:49:21.325
(birds chirping)
00:49:28.069 --> 00:49:30.486
(soft music)
00:49:34.560 --> 00:49:37.856
-: This is a story of healing through many generations.
00:49:37.856 --> 00:49:39.740
(soft music)
00:49:39.740 --> 00:49:41.160
A great, great granddaughter
00:49:41.160 --> 00:49:43.213
who is allowed to speak her language.
00:49:45.200 --> 00:49:46.670
This is the story of a mother
00:49:46.670 --> 00:49:49.823
who sings the songs of the sacred corn to her children.
00:49:51.870 --> 00:49:55.280
This is a story of children being proud of who they are
00:49:55.280 --> 00:49:56.530
and where they come from.
00:49:58.240 --> 00:50:01.400
This is a story of my great great-grandmother's dreams
00:50:01.400 --> 00:50:05.330
and wishes coming to life in the beat of the water drum
00:50:05.330 --> 00:50:06.863
and the seeds of the rattle.
00:50:08.430 --> 00:50:11.870
This is the story of intergenerational resilience
00:50:11.870 --> 00:50:14.524
coming alive to dance into another day.
00:50:14.524 --> 00:50:16.941
(soft music)
00:50:28.359 --> 00:50:30.942
(wind howling)
00:50:52.880 --> 00:50:55.030
The beginning of our agricultural calendar
00:50:55.030 --> 00:50:57.390
and our ceremonial calendar is midwinter.
00:50:57.390 --> 00:50:59.790
And that's the time when the seeds are dreaming.
00:51:04.350 --> 00:51:05.183
They're sleeping,
00:51:05.183 --> 00:51:07.320
they're getting and gaining all of their energy
00:51:07.320 --> 00:51:09.733
for the coming spring and the coming year.
00:51:13.480 --> 00:51:15.180
Pretty soon, the spring will be coming.
00:51:15.180 --> 00:51:18.230
The thunder beings will come and awaken the earth
00:51:19.295 --> 00:51:20.128
and pretty soon the seed ceremonies will come,
00:51:20.128 --> 00:51:21.873
where we sing the seeds fully awake.
00:51:25.174 --> 00:51:30.174
(thunder clapping)
(rain pouring)
00:51:48.710 --> 00:51:51.110
-: We are going to give a special acknowledgement
00:51:52.010 --> 00:51:54.220
to the creator Himself
00:51:54.220 --> 00:51:57.260
and we're gonna ask Him to protect all of it.
00:51:57.260 --> 00:52:01.200
The land, the seeds, and to make sure
00:52:01.200 --> 00:52:05.043
that when we go into the garden, that we have good minds,
00:52:06.510 --> 00:52:10.380
so that those seeds, when you enter there,
00:52:10.380 --> 00:52:12.960
they're gonna recognize a spirit
00:52:12.960 --> 00:52:14.653
that has good intentions for it.
00:52:16.850 --> 00:52:21.750
We believe that those seeds that we prayed to are babies.
00:52:24.890 --> 00:52:26.633
So when we sing to them,
00:52:27.690 --> 00:52:30.440
and when we acknowledged them and when we talk to them
00:52:30.440 --> 00:52:32.750
and we tell them that we're going to go
00:52:32.750 --> 00:52:35.580
and we're going to plant you with the good mind,
00:52:35.580 --> 00:52:37.670
and we're gonna sing to you, it makes them feel good,
00:52:37.670 --> 00:52:40.930
and the same time it makes us feel good.
00:52:40.930 --> 00:52:45.760
And so we reciprocate that love for one another
00:52:45.760 --> 00:52:48.160
because we recognize that they have a spirit
00:52:48.160 --> 00:52:50.847
just like we do, and they need to feel love.
00:52:56.200 --> 00:53:00.367
(man singing in foreign language)
00:53:01.863 --> 00:53:03.440
-: What we did when we were out there
00:53:03.440 --> 00:53:04.850
is we did an opening address,
00:53:04.850 --> 00:53:07.200
which is just a thanksgiving address,
00:53:07.200 --> 00:53:09.237
We call it the Ohenton Karihwatehkwen
00:53:09.237 --> 00:53:11.380
which means the words that come before all else
00:53:11.380 --> 00:53:12.850
which is an acknowledgement
00:53:12.850 --> 00:53:14.990
and a thanks to everything in creation.
00:53:14.990 --> 00:53:18.710
You say, thank you and hello to everything.
00:53:18.710 --> 00:53:20.140
The sun, the moon and stars
00:53:20.140 --> 00:53:22.830
and all the way down to the insects
00:53:22.830 --> 00:53:27.200
to the fruits and the trees, the birds, everything.
00:53:27.200 --> 00:53:28.220
We mention every single one of them,
00:53:28.220 --> 00:53:30.062
and say hello and thank you.
00:53:30.062 --> 00:53:34.229
(man singing in foreign language)
00:53:35.450 --> 00:53:36.740
-: I think it's a beautiful way
00:53:36.740 --> 00:53:39.100
for everybody to start out the season.
00:53:39.100 --> 00:53:40.669
It's always a reminder
00:53:40.669 --> 00:53:43.720
that we give our gratitude to these seeds
00:53:43.720 --> 00:53:46.856
and we always show our respect to them.
00:53:46.856 --> 00:53:51.023
(man singing in foreign language)
00:53:52.230 --> 00:53:53.150
-: What we're doing here
00:53:53.150 --> 00:53:55.540
is growing out native American varieties
00:53:55.540 --> 00:54:00.230
of corn, beans, squash and sunflowers for food production,
00:54:00.230 --> 00:54:03.480
but most importantly, for saving the seeds.
00:54:03.480 --> 00:54:06.620
These seeds, many of them are in danger of disappearing
00:54:06.620 --> 00:54:10.380
because the seed stock has windled down in some cases
00:54:10.380 --> 00:54:11.280
to almost nothing.
00:54:12.800 --> 00:54:15.830
The Native American Seed Sanctuary at the Farm Hub
00:54:15.830 --> 00:54:17.030
is a partnership.
00:54:17.030 --> 00:54:20.670
It's a collaboration between the Akwesasne Mohawk tribe
00:54:20.670 --> 00:54:22.750
in Northern New York State,
00:54:22.750 --> 00:54:27.100
the Hudson Valley Seed Company and the Nonprofit Seed Shed
00:54:27.100 --> 00:54:29.263
and our farm, the Hudson Valley Farm Hub.
00:54:31.090 --> 00:54:33.710
This is really part of a larger effort
00:54:33.710 --> 00:54:36.984
on the part of the tribe to preserve Mohawk culture.
00:54:36.984 --> 00:54:39.820
(drums beating)
00:54:39.820 --> 00:54:42.270
We have a covenant, a special agreement,
00:54:42.270 --> 00:54:46.150
both with the creator and with the plants and animals.
00:54:46.150 --> 00:54:47.460
We have to fulfill this.
00:54:47.460 --> 00:54:49.370
It was a promise made long ago
00:54:49.370 --> 00:54:52.540
between my ancestors and their answers.
00:54:52.540 --> 00:54:56.020
So we maintain those relationships the best we can,
00:54:56.020 --> 00:54:57.890
to protect them, to know them,
00:54:57.890 --> 00:54:59.610
to have a relationship with them,
00:54:59.610 --> 00:55:01.700
and despite the weather we're out there,
00:55:01.700 --> 00:55:03.230
and we're working in the woods,
00:55:03.230 --> 00:55:04.460
we're working in the gardens,
00:55:04.460 --> 00:55:07.760
we're working in the fields, and it's who we are.
00:55:07.760 --> 00:55:10.032
(drums beating)
00:55:10.032 --> 00:55:12.782
(fire crackling)
00:55:21.107 --> 00:55:26.107
(soft music)
(water flowing)
00:55:33.554 --> 00:55:37.721
(man singing in foreign language)
00:56:13.910 --> 00:56:18.520
-: So each of these mounds is gonna have five corn seeds.
00:56:18.520 --> 00:56:21.570
So one, two, three, four, in the four directions,
00:56:21.570 --> 00:56:23.130
and then one in the middle.
00:56:23.130 --> 00:56:26.580
And in here, we'll put two squash.
00:56:26.580 --> 00:56:29.590
So the cooperative planting will still work
00:56:29.590 --> 00:56:31.170
'cause this squash is gonna spread...
00:56:31.170 --> 00:56:33.990
Seeds need our care.
00:56:33.990 --> 00:56:36.010
For me, the joy of working with seeds
00:56:36.010 --> 00:56:38.070
and the power of working with seeds
00:56:38.070 --> 00:56:40.680
is that seeds are small and powerful
00:56:40.680 --> 00:56:43.530
and we can be small and powerful as well
00:56:43.530 --> 00:56:44.580
in working with them.
00:56:46.570 --> 00:56:51.320
This is a sacred corn from the Iroquois nations,
00:56:51.320 --> 00:56:53.200
and at a certain point
00:56:53.200 --> 00:56:56.711
there were only two ears of this corn left.
00:56:56.711 --> 00:57:01.410
We've begun the process of increasing the seed stock
00:57:01.410 --> 00:57:04.880
of these varieties to return those seeds to the community
00:57:05.722 --> 00:57:07.340
where they came from.
00:57:07.340 --> 00:57:12.077
These seeds are seeds of resistance and seeds of hope.
00:57:12.077 --> 00:57:14.494
(soft music)
00:57:21.350 --> 00:57:23.090
The seeds that we're working with,
00:57:23.090 --> 00:57:25.450
are varieties that specifically came
00:57:25.450 --> 00:57:27.820
from the Akwesasne community.
00:57:27.820 --> 00:57:32.753
And in some cases they're endangered. They could disappear.
00:57:33.750 --> 00:57:36.830
So even though there may only be two ears left,
00:57:36.830 --> 00:57:39.950
we can bring that back to six pounds
00:57:39.950 --> 00:57:43.650
and turn that into 800 pounds and turn that into 2000 pounds
00:57:43.650 --> 00:57:48.080
and feed communities and restore culture and language
00:57:48.080 --> 00:57:52.010
and ceremony just through having the right skills
00:57:52.010 --> 00:57:53.760
and resources and the right heart
00:57:53.760 --> 00:57:58.021
for working with these little powerful living beings.
00:57:58.021 --> 00:58:00.438
(soft music)
00:58:09.032 --> 00:58:12.160
It's that leap of faith with seeds every time.
00:58:12.160 --> 00:58:13.320
That something so tiny
00:58:13.320 --> 00:58:16.920
is gonna produce something so big and beautiful
00:58:18.590 --> 00:58:19.423
when it looks this barren.
00:58:19.423 --> 00:58:20.982
this Three Sisters Part behind me
00:58:20.982 --> 00:58:25.800
is gonna be a crazy jungle of corn and beans and squash
00:58:25.800 --> 00:58:28.970
all growing together, cooperating with each other,
00:58:28.970 --> 00:58:30.650
helping each other grow,
00:58:30.650 --> 00:58:33.300
using each other as support and protection.
00:58:33.300 --> 00:58:34.133
And then behind that
00:58:34.133 --> 00:58:37.799
will be the field of the red bread corn,
00:58:37.799 --> 00:58:41.820
which is, I think the largest grow out of the corn
00:58:41.820 --> 00:58:43.030
that's ever been done.
00:58:43.030 --> 00:58:45.447
(soft music)
00:58:53.840 --> 00:58:57.550
-: The idea was to help increase the seed stock
00:58:57.550 --> 00:59:00.290
for native American varieties of vegetables
00:59:00.290 --> 00:59:02.800
that are in danger of disappearing.
00:59:02.800 --> 00:59:07.530
And we being the Farm Hub with land and resources,
00:59:07.530 --> 00:59:09.090
we're able to kind of step up
00:59:09.090 --> 00:59:11.940
and identify this piece of property that we have,
00:59:11.940 --> 00:59:14.359
which is a 28 acre field.
00:59:14.359 --> 00:59:17.350
(soft music)
00:59:17.350 --> 00:59:20.350
And that particular piece of property is so emblematic
00:59:20.350 --> 00:59:21.960
of so many beautiful things
00:59:21.960 --> 00:59:24.780
like the Esopus Creek borders that piece of property,
00:59:24.780 --> 00:59:26.530
the soil is good.
00:59:26.530 --> 00:59:28.863
It's quite beautiful there.
00:59:28.863 --> 00:59:29.760
(soft music)
00:59:29.760 --> 00:59:32.970
On the other hand, we have symbols
00:59:32.970 --> 00:59:37.450
of 20th century transportation infrastructure surrounding it
00:59:37.450 --> 00:59:40.805
that remind us of some of the things that aren't so good.
00:59:40.805 --> 00:59:43.450
(soft music)
00:59:43.450 --> 00:59:44.557
So when we look at the throughway
00:59:44.557 --> 00:59:46.860
and we see the trucks going by,
00:59:46.860 --> 00:59:49.550
it also reminds us of what's happened to our food system
00:59:49.550 --> 00:59:52.060
over the past couple of generations, right?
00:59:52.060 --> 00:59:56.940
As fewer and larger farms, much farther away
00:59:56.940 --> 00:59:58.430
have come to produce the food
00:59:58.430 --> 01:00:01.030
that we eat here in our region,
01:00:01.030 --> 01:00:02.413
that's come at a cost.
01:00:04.830 --> 01:00:06.600
There's an environmental cost
01:00:06.600 --> 01:00:09.720
on the part of all that transportation that's needed.
01:00:09.720 --> 01:00:11.740
There's an intellectual cost
01:00:11.740 --> 01:00:14.000
because we're losing our connectedness
01:00:14.000 --> 01:00:16.483
to how food is grown and where it comes from.
01:00:19.880 --> 01:00:22.129
Our system of agriculture here in the region
01:00:22.129 --> 01:00:24.600
is not gonna solve this on its own.
01:00:24.600 --> 01:00:27.660
It's gonna take places like the Farm Hub
01:00:27.660 --> 01:00:30.730
and financial resources that are gonna allow people
01:00:30.730 --> 01:00:32.170
to take some risks,
01:00:32.170 --> 01:00:35.640
to experiment with new ways of doing things,
01:00:35.640 --> 01:00:38.850
and to do projects like we're doing at the Seed Sanctuary,
01:00:38.850 --> 01:00:41.178
which are very, very special.
01:00:41.178 --> 01:00:43.960
(soft music)
01:00:43.960 --> 01:00:47.870
we really relish the opportunity to think about culture
01:00:47.870 --> 01:00:51.242
and ceremony and human relationships
01:00:51.242 --> 01:00:55.143
and how food relates to all of that in our lives.
01:00:56.500 --> 01:01:01.500
When we spend time with the Akwesasne Mohawk community,
01:01:02.220 --> 01:01:04.870
we also are able to kind of tap into the past.
01:01:04.870 --> 01:01:07.500
We're able to think about who was here on this land
01:01:07.500 --> 01:01:08.950
before we ever got here.
01:01:08.950 --> 01:01:11.367
(soft music)
01:01:40.050 --> 01:01:41.010
-: The whole part of New York,
01:01:41.010 --> 01:01:43.130
from New York city, all the way up to Plattsburgh
01:01:43.130 --> 01:01:45.410
and kind of over as the ancestral territory
01:01:45.410 --> 01:01:46.460
of the Mohawk people.
01:01:47.590 --> 01:01:50.080
And so the Hudson Valley and surrounding areas,
01:01:50.080 --> 01:01:51.860
Albany area would have been a place
01:01:51.860 --> 01:01:54.220
where we would have ancestrally grown our food
01:01:54.220 --> 01:01:55.560
and seed crops.
01:01:55.560 --> 01:01:57.240
But now we had been relocated
01:01:57.240 --> 01:01:59.220
to the banks of the St Lawrence River,
01:01:59.220 --> 01:02:00.990
which isn't necessarily that conducive
01:02:00.990 --> 01:02:04.683
for growing the food and seed that we have always done.
01:02:04.683 --> 01:02:07.030
(soft music)
01:02:07.030 --> 01:02:09.160
It's an interesting pathway to walk.
01:02:09.160 --> 01:02:12.321
Coming back home to really rediscover our ancestral seeds
01:02:12.321 --> 01:02:14.610
and the importance of the food and seed
01:02:14.610 --> 01:02:17.164
as it relates to our cultural restoration.
01:02:17.164 --> 01:02:20.040
(soft music)
01:02:20.040 --> 01:02:24.000
And in talking with elders and gathering stories,
01:02:24.000 --> 01:02:26.840
gathering seeds, I had this whole suitcase
01:02:26.840 --> 01:02:29.370
full of various seeds that different elders had given me
01:02:29.370 --> 01:02:32.730
from first nations communities and Canada
01:02:32.730 --> 01:02:35.623
and then the New York State and beyond.
01:02:36.590 --> 01:02:38.830
And for some reason in this box of seeds,
01:02:38.830 --> 01:02:40.210
there were these two bean varieties
01:02:40.210 --> 01:02:42.330
that for some reason, in my mind,
01:02:42.330 --> 01:02:44.190
kept saying they wanna be here.
01:02:44.190 --> 01:02:45.960
They wanna grow here on this farm.
01:02:45.960 --> 01:02:47.683
And so I entrusted them to Ken.
01:02:50.440 --> 01:02:54.120
-: It's a really big responsibility to be entrusted
01:02:54.120 --> 01:02:55.363
with these seeds.
01:02:57.162 --> 01:03:00.430
The Hudson Valley Farm Hub came to me with this idea,
01:03:00.430 --> 01:03:01.263
is there some way
01:03:01.263 --> 01:03:04.133
that we could work with native American seeds here?
01:03:06.600 --> 01:03:11.600
And I kind of felt like the seeds like had reached out,
01:03:11.930 --> 01:03:13.520
like who can help?
01:03:13.520 --> 01:03:15.100
Who in this community
01:03:15.100 --> 01:03:17.413
could really help make a difference with this?
01:03:19.890 --> 01:03:23.910
And Rowan and Tina and Kenny and Mary,
01:03:23.910 --> 01:03:25.770
they were like, "Let's do this.
01:03:25.770 --> 01:03:26.990
It feels right.
01:03:26.990 --> 01:03:30.600
Let's just put our faith in the seeds
01:03:30.600 --> 01:03:33.130
and the land here that we're doing things right.
01:03:33.130 --> 01:03:34.690
And so this will work."
01:03:37.366 --> 01:03:39.949
(wind howling)
01:03:44.001 --> 01:03:46.834
(trumpet blowing)
01:03:51.429 --> 01:03:55.170
(speaking in foreign language)
01:03:55.170 --> 01:03:59.720
-: I want to extend my greatest greetings to all of you
01:03:59.720 --> 01:04:03.270
on that we are still able to come together peacefully
01:04:03.270 --> 01:04:04.383
in a good way.
01:04:05.550 --> 01:04:10.080
I'm very, very happy to see our old varieties
01:04:10.080 --> 01:04:12.040
of seeds doing so well
01:04:12.040 --> 01:04:15.624
because this is what in our ceremonies we've asked for.
01:04:15.624 --> 01:04:18.041
(soft music)
01:04:18.949 --> 01:04:21.616
(water flowing)
01:04:26.850 --> 01:04:29.017
They say in our language that (speaks in foreign language).
01:04:36.070 --> 01:04:40.340
The corn herself, she was given the duty by our creator
01:04:40.340 --> 01:04:42.430
to be the leader of her three sisters,
01:04:42.430 --> 01:04:44.550
the squash and the beans.
01:04:44.550 --> 01:04:48.080
And so I went first to her to sing some songs
01:04:48.080 --> 01:04:51.870
and to greet her and to feel the corn touch you
01:04:52.942 --> 01:04:53.775
on your shoulders.
01:04:53.775 --> 01:04:55.850
And it's almost like being hugged by the corn.
01:04:55.850 --> 01:04:58.780
There's a lot of things in our prophecies and our history
01:04:58.780 --> 01:05:02.320
that talks about that long relationship between the people,
01:05:02.320 --> 01:05:04.340
especially the woman in the corn.
01:05:04.340 --> 01:05:06.680
And I felt like she was there for us
01:05:06.680 --> 01:05:08.671
and she was happy to see us.
01:05:08.671 --> 01:05:11.088
(soft music)
01:05:28.770 --> 01:05:33.590
-: I found myself in a position of feeling deeply moved
01:05:33.590 --> 01:05:36.960
and deeply inspired to not only work with my own community
01:05:36.960 --> 01:05:39.550
but recognizing that native communities
01:05:39.550 --> 01:05:41.900
all over Turtle Island or North America
01:05:41.900 --> 01:05:43.470
are in the same predicament
01:05:43.470 --> 01:05:46.110
of being that doorway to memory, right?
01:05:46.110 --> 01:05:49.010
That doorway to that long lineage of stewardship
01:05:49.010 --> 01:05:51.993
and memory of our ancestral seeds and our ancestral foods.
01:05:53.250 --> 01:05:55.000
It's only in one or two generations
01:05:55.000 --> 01:05:57.180
that these seeds can disappear within a community
01:05:57.180 --> 01:05:58.360
without that stewardship.
01:05:58.360 --> 01:06:01.300
And as an indigenous person,
01:06:01.300 --> 01:06:04.980
we recognize that our ancestors came into an agreement
01:06:04.980 --> 01:06:06.460
with these plant relatives
01:06:06.460 --> 01:06:08.470
that we were going to take care of them
01:06:08.470 --> 01:06:09.961
because they took care of us.
01:06:09.961 --> 01:06:12.890
(soft music)
01:06:12.890 --> 01:06:15.750
That was severed and was almost broken.
01:06:15.750 --> 01:06:17.760
And so within a couple generations
01:06:17.760 --> 01:06:20.750
of people not planting and not singing the seed songs
01:06:20.750 --> 01:06:23.783
and not doing that work, we could lose that.
01:06:23.783 --> 01:06:25.700
(soft music)
01:06:25.700 --> 01:06:27.780
And so that's a big part of this work
01:06:27.780 --> 01:06:29.800
of revitalizing the seeds
01:06:29.800 --> 01:06:34.010
is getting people inspired by the flavors, the colors,
01:06:34.010 --> 01:06:36.347
the creativity that exists in these gardens.
01:06:36.347 --> 01:06:37.910
And that's what's inspiring
01:06:37.910 --> 01:06:39.880
to these young people getting involved,
01:06:39.880 --> 01:06:42.630
but to also recognize that food sovereignty
01:06:42.630 --> 01:06:43.810
and seed sovereignty,
01:06:43.810 --> 01:06:47.490
having the foods and seeds in our life is inextricable
01:06:47.490 --> 01:06:50.674
from the process of revitalizing our culture.
01:06:50.674 --> 01:06:53.091
(soft music)
01:08:04.940 --> 01:08:07.373
-: We're done. The corn's ready.
01:08:08.480 --> 01:08:13.480
Possibly looks like they're gonna pick this whole field now.
01:08:13.630 --> 01:08:14.580
That's ready to go.
01:08:16.021 --> 01:08:19.280
We're gonna grind this up to make mush
01:08:19.280 --> 01:08:21.320
and the mush that we make we use in ceremonies,
01:08:21.320 --> 01:08:22.838
but we use that as a breakfast cereal too.
01:08:22.838 --> 01:08:26.210
It's like kind of like cream of wheat or oatmeal.
01:08:26.210 --> 01:08:29.350
And the way I do it because it's Apple season right now,
01:08:29.350 --> 01:08:31.890
we press our apples to make cider,
01:08:31.890 --> 01:08:35.770
and we boil this crushed red corn in our cider.
01:08:35.770 --> 01:08:37.750
And then we'll add either peaches to it
01:08:37.750 --> 01:08:40.800
or raspberries that we've frozen
01:08:40.800 --> 01:08:43.030
or blueberries or something like that.
01:08:43.030 --> 01:08:45.337
And oh my God, it's good.
01:08:45.337 --> 01:08:48.130
(soft music)
01:08:48.130 --> 01:08:51.570
-: So we've just started processing a bunch of the seed.
01:08:51.570 --> 01:08:55.940
So from those two remaining ears of Mohawk bread corn
01:08:55.940 --> 01:08:57.670
that were left in the world
01:08:57.670 --> 01:09:00.400
through work with Rowan and others,
01:09:00.400 --> 01:09:04.903
we've now produced 1600 pounds of the Mohawk red corn.
01:09:07.043 --> 01:09:10.593
The sunflowers this year, we have 250 pounds of seed.
01:09:12.300 --> 01:09:15.730
These squash actually we're averaging about 40 pounds
01:09:15.730 --> 01:09:17.450
and some are closer to 60 pounds.
01:09:17.450 --> 01:09:19.463
So that's a lot of food.
01:09:20.560 --> 01:09:22.120
They were two new bean varieties
01:09:22.120 --> 01:09:25.940
the potato bean and the true red cranberry bean.
01:09:25.940 --> 01:09:29.620
And it's probably gonna be about four times as many beans
01:09:29.620 --> 01:09:32.463
harvested this year compared to what we grew last year.
01:09:35.260 --> 01:09:38.217
Anything that we can send back is wonderful.
01:09:38.217 --> 01:09:40.893
And it is a really important part.
01:09:41.920 --> 01:09:45.340
Really it's about the relationships that we're forming
01:09:45.340 --> 01:09:49.782
through the seed partnership that are the real value.
01:09:49.782 --> 01:09:52.199
(soft music)
01:09:53.327 --> 01:09:55.740
-: I think the most significant aspect for me
01:09:55.740 --> 01:09:57.970
is watching people come together
01:09:57.970 --> 01:10:00.220
from many different cultures and backgrounds.
01:10:01.860 --> 01:10:04.283
And I think that that's what the seeds themselves offer us.
01:10:04.283 --> 01:10:07.540
Is they offer us that potential for healing.
01:10:07.540 --> 01:10:09.400
They offer us that potential to understand
01:10:09.400 --> 01:10:12.010
that there is mutual benefit between communities
01:10:13.135 --> 01:10:14.720
that it doesn't have to be a continued exclusivity
01:10:14.720 --> 01:10:17.710
or segregation that we can continue to come together
01:10:17.710 --> 01:10:19.138
with common purpose and a hopeful purpose
01:10:19.138 --> 01:10:21.380
to reconcile a lot of differences
01:10:21.380 --> 01:10:22.816
that we've seen in the past.
01:10:22.816 --> 01:10:26.000
(soft music)
01:10:26.000 --> 01:10:27.480
-: The teachings that I was given
01:10:27.480 --> 01:10:29.730
comes from this corn as well.
01:10:29.730 --> 01:10:34.253
About sharing about bartering, about what corn really is.
01:10:35.630 --> 01:10:38.220
And so if I can get like-minded people
01:10:38.220 --> 01:10:42.290
who aren't necessarily Haudenosaunee or Onkwehonwe
01:10:42.290 --> 01:10:46.410
and that are non-native, and that share that same respect
01:10:46.410 --> 01:10:48.370
and that are open-minded enough
01:10:48.370 --> 01:10:51.270
to know that this corn that I'm holding in my hand,
01:10:51.270 --> 01:10:54.973
it means a little bit more than going into a cereal box.
01:10:56.990 --> 01:10:59.790
And we kinda look at it as money,
01:10:59.790 --> 01:11:02.263
but to us, we look at this as more than that.
01:11:02.263 --> 01:11:03.923
It's our culture.
01:11:03.923 --> 01:11:06.340
(soft music)
01:11:07.930 --> 01:11:10.580
-: On a weekend where we were having harvest ceremony back
01:11:10.580 --> 01:11:13.680
at Akwesasne for us to be in ceremony and harvesting
01:11:13.680 --> 01:11:15.570
this food here in this ancestral land,
01:11:15.570 --> 01:11:17.883
and Hudson Valley felt really significant.
01:11:20.170 --> 01:11:23.350
To bring those songs and those ceremonies and that
01:11:23.350 --> 01:11:26.110
to the harvest that we're doing here in this valley,
01:11:26.110 --> 01:11:27.780
renews those agreements
01:11:27.780 --> 01:11:29.620
with the land that our ancestors have had
01:11:29.620 --> 01:11:33.343
for hundreds upon hundreds, even thousands of years.
01:11:35.300 --> 01:11:38.210
For me, it brings me great joy and hope in my heart
01:11:38.210 --> 01:11:41.380
to know that this land here is hearing those songs again
01:11:41.380 --> 01:11:44.210
and is feeling the reverence that we have for this land
01:11:44.210 --> 01:11:46.620
and that those seeds that have been grown here
01:11:46.620 --> 01:11:50.310
that will then go back home and nourish people at Akwesasne,
01:11:50.310 --> 01:11:52.740
that those seeds are infused with that gratitude
01:11:52.740 --> 01:11:54.660
that we bring in those songs and those dances
01:11:54.660 --> 01:11:55.560
and those prayers.
01:11:58.860 --> 01:12:01.073
We can share stories and song and laughter.
01:12:01.073 --> 01:12:03.210
Many hands making light work
01:12:03.210 --> 01:12:06.200
to harvest all of this good food to send back
01:12:06.200 --> 01:12:09.165
up to the ancestral people of this land, the Mohawks
01:12:09.165 --> 01:12:11.582
(soft music)
01:12:31.344 --> 01:12:34.011
(drums beating)
01:12:45.281 --> 01:12:49.448
(man singing in foreign language)
01:13:48.735 --> 01:13:53.735
(soft music)
(water flowing)
01:14:12.366 --> 01:14:13.540
-: Free flowing creeks
01:14:13.540 --> 01:14:16.633
are part of what binds ecosystems together.
01:14:18.100 --> 01:14:20.880
These waterways are the circulatory systems
01:14:20.880 --> 01:14:22.393
of our landscapes.
01:14:22.393 --> 01:14:27.393
(soft music)
(water flowing)
01:14:28.180 --> 01:14:30.980
There's approximately 67 tributaries
01:14:30.980 --> 01:14:32.793
in the lower Hudson River watershed.
01:14:33.630 --> 01:14:35.243
Half of those are damned.
01:14:36.270 --> 01:14:39.080
These are not those giant structures out West
01:14:39.080 --> 01:14:41.750
the Elwha dam, the Hoover dam.
01:14:41.750 --> 01:14:45.223
These were mill dams and they were much smaller.
01:14:46.113 --> 01:14:48.870
(soft music)
01:14:48.870 --> 01:14:52.110
The vast majority of these dams are outdated,
01:14:52.110 --> 01:14:54.890
outmoded and serve no viable purpose anymore.
01:14:54.890 --> 01:14:56.620
They're essentially obsolete.
01:14:56.620 --> 01:14:59.594
We at Riverkeeper feel they should be removed.
01:14:59.594 --> 01:15:04.594
(soft music)
(water flowing)
01:15:09.990 --> 01:15:13.900
The first problem with dams is they bisect habitat.
01:15:13.900 --> 01:15:16.190
They block historic flows of water,
01:15:16.190 --> 01:15:19.640
they block sediment and they block nutrient flow.
01:15:19.640 --> 01:15:22.140
All these are important for food chains
01:15:22.140 --> 01:15:23.864
all along the reaches.
01:15:23.864 --> 01:15:26.281
(soft music)
01:15:28.790 --> 01:15:30.880
Dams have to be maintained.
01:15:30.880 --> 01:15:32.810
You have to constantly repair them
01:15:32.810 --> 01:15:34.890
and somebody has to pay for them.
01:15:34.890 --> 01:15:38.173
It's generally more expensive to repair a dam
01:15:38.173 --> 01:15:39.745
than to remove it.
01:15:39.745 --> 01:15:42.162
(soft music)
01:15:44.410 --> 01:15:45.870
-: These dams are aging.
01:15:45.870 --> 01:15:48.980
If you think about a dam and what the life of a dam will be,
01:15:48.980 --> 01:15:51.070
you have three trajectories.
01:15:51.070 --> 01:15:55.020
Either you repair and maintain the dam, you remove the dam,
01:15:55.020 --> 01:15:58.270
or eventually it progressively fails and collapses
01:15:58.270 --> 01:15:59.503
and crumbles on its own.
01:16:01.170 --> 01:16:02.120
In the Estuary Program,
01:16:02.120 --> 01:16:05.085
we believe that dams aren't serving a purpose anymore,
01:16:05.085 --> 01:16:07.330
are biologically important,
01:16:07.330 --> 01:16:09.030
we would like to help remove them.
01:16:11.240 --> 01:16:13.470
What happens when you take the dam away?
01:16:13.470 --> 01:16:14.773
Will there be any water left?
01:16:14.773 --> 01:16:17.700
All you have to do is go just downstream of any dam
01:16:17.700 --> 01:16:20.620
or upstream of any dam and you'll see what used to be there.
01:16:20.620 --> 01:16:22.600
(soft music)
01:16:22.600 --> 01:16:25.950
To take a walk up beyond the pond or down below the dam.
01:16:25.950 --> 01:16:27.720
and you'll see what is a stream where a river
01:16:27.720 --> 01:16:30.677
which essentially is what it used to look like.
01:16:30.677 --> 01:16:33.094
(soft music)
01:16:35.460 --> 01:16:36.790
-: Not all dams are bad.
01:16:36.790 --> 01:16:39.400
There's a lot of dams that serve very, very good purposes
01:16:39.400 --> 01:16:40.640
and are necessary.
01:16:40.640 --> 01:16:42.940
But we've had over...
01:16:42.940 --> 01:16:44.500
We've had centuries of dam buildings
01:16:44.500 --> 01:16:46.960
and there are some that are anachronistic.
01:16:46.960 --> 01:16:49.070
There are some that have outlived their usefulness
01:16:49.070 --> 01:16:51.160
and there are some that are even hazards.
01:16:51.160 --> 01:16:52.415
So thinking hard
01:16:52.415 --> 01:16:55.230
about how we keep streams connected together,
01:16:55.230 --> 01:16:57.880
thinking hard about rightsizing culverts,
01:16:57.880 --> 01:17:00.660
about taking down or adjusting dams
01:17:00.660 --> 01:17:03.040
that may no longer be of use.
01:17:03.040 --> 01:17:06.290
That's really important, both for us as a human society,
01:17:06.290 --> 01:17:08.820
and also for this whole ecosystem
01:17:08.820 --> 01:17:11.175
of watershed estuary connection.
01:17:11.175 --> 01:17:13.842
(water flowing)
01:17:31.864 --> 01:17:36.039
-: I've been removing dams for what, maybe 25, 30 years now.
01:17:36.039 --> 01:17:38.590
And most of what I'm working on
01:17:38.590 --> 01:17:40.800
are old relic, industrial dams
01:17:40.800 --> 01:17:43.483
that industry's stopped 50 years ago.
01:17:46.990 --> 01:17:49.820
And I think most people who think of what I do for a living
01:17:49.820 --> 01:17:52.300
assume I'm like an explosives expert.
01:17:52.300 --> 01:17:54.620
That I go when I blow up these dams all the time.
01:17:54.620 --> 01:17:55.720
But that's not really the case.
01:17:55.720 --> 01:17:57.840
It's pretty rare that we blow up a dam.
01:17:57.840 --> 01:17:58.673
Most of the time
01:17:58.673 --> 01:18:00.870
we're just bringing in the big yellow equipment.
01:18:02.130 --> 01:18:04.260
We wait until the flows are really, really low
01:18:04.260 --> 01:18:06.250
in the in the river for the most part.
01:18:06.250 --> 01:18:08.360
And then we go in with the mechanical equipment
01:18:08.360 --> 01:18:10.080
and we slowly lower it
01:18:10.080 --> 01:18:13.070
while controlling the flows at the same time.
01:18:13.070 --> 01:18:18.070
We need dams for things like water supply or flood control,
01:18:18.770 --> 01:18:20.530
but there's a lot of dams in the rivers
01:18:20.530 --> 01:18:22.280
that aren't serving a purpose anymore.
01:18:22.280 --> 01:18:24.010
There's a lot that just are remnants
01:18:24.010 --> 01:18:26.002
of this industrial legacy.
01:18:26.002 --> 01:18:28.410
(water flowing)
01:18:28.410 --> 01:18:30.230
It's interesting to think
01:18:30.230 --> 01:18:33.753
what now it looks kind of like a grown over forest,
01:18:34.900 --> 01:18:37.070
had a lot of structures here at one point.
01:18:37.070 --> 01:18:40.426
Had a lot of buildings. Had people taking their lunch.
01:18:40.426 --> 01:18:43.194
With their lunch pails and everything else.
01:18:43.194 --> 01:18:46.450
But now it's been kind of just left.
01:18:46.450 --> 01:18:49.010
Some of the dams have already collapsed
01:18:49.010 --> 01:18:50.770
and then some haven't.
01:18:50.770 --> 01:18:53.880
And so we get this kind of mix-match of history
01:18:53.880 --> 01:18:54.933
on these sites.
01:18:57.650 --> 01:18:59.480
So this barrier is quite a bit smaller
01:18:59.480 --> 01:19:00.830
than the one we were just at,
01:19:00.830 --> 01:19:04.570
but this is actually the first barrier on the system.
01:19:04.570 --> 01:19:08.460
So right now just might as well be Hoover dam
01:19:08.460 --> 01:19:10.830
to the fish get up to the base of this.
01:19:10.830 --> 01:19:13.990
And we can actually see Harry at the base right now.
01:19:13.990 --> 01:19:15.210
They get stopped right here.
01:19:15.210 --> 01:19:17.662
They never make it up to the base of the next dam.
01:19:17.662 --> 01:19:20.329
(water flowing)
01:19:24.330 --> 01:19:26.050
-: In tracking some of the case histories
01:19:26.050 --> 01:19:27.750
of our losses of these fish
01:19:27.750 --> 01:19:30.060
in rivers like the Susquehanna River, for instance,
01:19:30.060 --> 01:19:32.980
which was the premier shad river on the East coast,
01:19:32.980 --> 01:19:35.500
those populations went from the tens of millions
01:19:35.500 --> 01:19:38.250
to less than a hundred, some years,
01:19:38.250 --> 01:19:39.310
reaching this pointing ground.
01:19:39.310 --> 01:19:41.883
That's a five order of magnitude decline.
01:19:44.480 --> 01:19:46.470
When the colonists first came here from Europe,
01:19:46.470 --> 01:19:50.050
they were blown away by what they saw in our fresh waters.
01:19:50.050 --> 01:19:51.140
Remember that Europeans
01:19:51.140 --> 01:19:53.463
were coming from a continent even in the 1600s,
01:19:53.463 --> 01:19:56.920
that had been heavily over-fished over-timbered
01:19:56.920 --> 01:19:59.853
just overused environmentally for centuries.
01:19:59.853 --> 01:20:02.517
The Europeans were astounded by what they saw.
01:20:02.517 --> 01:20:05.616
The quotations are actually quite inspiring to see.
01:20:05.616 --> 01:20:07.222
They're not quantitative,
01:20:07.222 --> 01:20:09.658
but they tell you that they were simply wowed
01:20:09.658 --> 01:20:11.100
by what they saw.
01:20:11.100 --> 01:20:12.900
They talked about walking dry shard
01:20:12.900 --> 01:20:14.250
across the backs of these fishes,
01:20:14.250 --> 01:20:16.950
which is an exaggeration but it just tells you
01:20:16.950 --> 01:20:19.800
that there were an awful lot of fish there in those days.
01:20:25.626 --> 01:20:27.090
One of the cool things
01:20:27.090 --> 01:20:28.820
that if you're really lucky you might get to see
01:20:28.820 --> 01:20:30.320
even here in the Hudson Valley,
01:20:30.320 --> 01:20:35.124
are small eels climbing up waterfalls or the faces of dams,
01:20:35.124 --> 01:20:39.710
trying to get upstream trying to find habitats
01:20:39.710 --> 01:20:41.850
where they can settle in and mature.
01:20:41.850 --> 01:20:43.800
And it doesn't seem possible
01:20:43.800 --> 01:20:46.900
that these fish are climbing up wet rocks,
01:20:46.900 --> 01:20:49.913
but I've seen it myself, and it's a pretty awesome site.
01:20:54.440 --> 01:20:58.520
Even though eels can sometimes get around or ascend dams,
01:20:58.520 --> 01:21:00.890
anytime you have a barrier to migration,
01:21:00.890 --> 01:21:03.280
you're going to be limiting some of those animals.
01:21:03.280 --> 01:21:06.943
Some of that connectivity between upstream and downstream.
01:21:06.943 --> 01:21:08.360
Woman: Dump them in there.
01:21:08.360 --> 01:21:11.070
-: And remember, even though, yeah, sure,
01:21:11.070 --> 01:21:13.420
a few eels can get above those dams,
01:21:13.420 --> 01:21:16.580
that's a food source for the upriver ecosystem
01:21:16.580 --> 01:21:20.316
that those dams may be preventing and limiting.
01:21:20.316 --> 01:21:23.090
(water flowing)
01:21:23.090 --> 01:21:23.923
-: Another factor that I think
01:21:23.923 --> 01:21:25.390
does not get enough attention,
01:21:25.390 --> 01:21:28.000
is that many of the dams in the Hudson Valley
01:21:28.000 --> 01:21:30.260
and the entire Northeast are aging
01:21:30.260 --> 01:21:35.050
and are already beyond their expected life period.
01:21:35.050 --> 01:21:37.593
So we should be thinking about the future
01:21:37.593 --> 01:21:40.770
and also in relation to just the sheer safety factor
01:21:40.770 --> 01:21:43.880
of these dams which are not gonna last forever
01:21:43.880 --> 01:21:45.425
and have a finite existence.
01:21:45.425 --> 01:21:48.092
(water flowing)
01:21:48.960 --> 01:21:53.140
-: You would have thought we'd had a full lifecycle process
01:21:53.140 --> 01:21:54.240
and economic process
01:21:54.240 --> 01:21:57.360
that included that full life cycle for a dam,
01:21:57.360 --> 01:21:58.570
but that's not what happened.
01:21:58.570 --> 01:22:01.280
So we had something built, we had it used,
01:22:01.280 --> 01:22:02.752
served an economic purpose
01:22:02.752 --> 01:22:05.850
and it was built on a public trust resource.
01:22:05.850 --> 01:22:08.940
So it was built on a resource that was for everyone
01:22:08.940 --> 01:22:11.070
but then there was no funding source
01:22:11.070 --> 01:22:12.910
put into the end of its life,
01:22:12.910 --> 01:22:14.980
to what was gonna happen in the end.
01:22:14.980 --> 01:22:17.760
And unlike a building kind of rotting in place
01:22:17.760 --> 01:22:19.727
let's say in the center of a town
01:22:19.727 --> 01:22:22.077
that really becomes a nuisance and a hazard,
01:22:22.077 --> 01:22:25.070
and then at some point, the owner of that building
01:22:25.070 --> 01:22:27.640
is really responsible for taking that out,
01:22:27.640 --> 01:22:29.330
that's not what has happened on rivers.
01:22:29.330 --> 01:22:33.230
We've had these just left 50, 100 years ago,
01:22:33.230 --> 01:22:35.287
and just kind of rotting on their own,
01:22:35.287 --> 01:22:37.010
and they industry's long gone.
01:22:37.010 --> 01:22:39.427
(soft music)
01:22:41.010 --> 01:22:44.160
-: These are the ghosts of capitalism past.
01:22:44.160 --> 01:22:46.460
People made their fortunes and abandoned them.
01:22:48.390 --> 01:22:51.640
They are now an ecological problem
01:22:51.640 --> 01:22:53.173
that we have to resolve.
01:22:55.760 --> 01:22:59.330
in places like Newburgh, there are series of dams
01:22:59.330 --> 01:23:01.740
and it could all be within a few blocks.
01:23:01.740 --> 01:23:03.133
One after another.
01:23:04.910 --> 01:23:07.170
Each person, each miller wanted a dam.
01:23:07.170 --> 01:23:09.270
They wanted their certain amount of water.
01:23:10.480 --> 01:23:14.350
And so these now represent bonafide obstacles.
01:23:14.350 --> 01:23:17.320
So if you remove one, there's one behind it.
01:23:17.320 --> 01:23:19.630
And then there's another, and then there's another.
01:23:19.630 --> 01:23:23.413
So we have to engage the community one dam at a time.
01:23:24.267 --> 01:23:26.684
(soft music)
01:23:44.650 --> 01:23:45.860
-: A lot of the films
01:23:45.860 --> 01:23:48.360
and a lot of the publicity about dam removal
01:23:48.360 --> 01:23:50.230
are the big West Coast dams.
01:23:50.230 --> 01:23:54.620
And they're huge names, Hoover dam and others. Huge dams.
01:23:54.620 --> 01:23:57.260
And a 10 foot dam blocks fish
01:23:57.260 --> 01:23:59.583
just as much as a 500 foot dam.
01:24:02.630 --> 01:24:05.310
You can prioritize dams
01:24:05.310 --> 01:24:07.120
and sort them in a whole bunch of different ways.
01:24:07.120 --> 01:24:09.780
You could sort them by, which is the most hazardous?
01:24:09.780 --> 01:24:12.900
You could sort them by, which dam owner
01:24:12.900 --> 01:24:15.360
is most likely to let the dam go?
01:24:15.360 --> 01:24:17.990
Which of course, the best way for the fish's point of view
01:24:17.990 --> 01:24:19.720
is to say which dams
01:24:19.720 --> 01:24:22.673
are going to benefit aquatic life the most.
01:24:23.736 --> 01:24:26.153
(soft music)
01:24:47.470 --> 01:24:51.990
This dam is gonna be extraordinarily expensive to fix
01:24:51.990 --> 01:24:53.917
when the time comes to fix it.
01:24:53.917 --> 01:24:56.334
(soft music)
01:25:00.100 --> 01:25:04.170
But sooner or later, the fish will win.
01:25:04.170 --> 01:25:05.700
Sooner or later it's coming down
01:25:05.700 --> 01:25:10.263
because nobody's going to spend $10 million to fix this dam.
01:25:11.760 --> 01:25:12.610
Not gonna happen.
01:25:14.080 --> 01:25:15.870
So sooner or later the fish are gonna win.
01:25:15.870 --> 01:25:17.220
It's just a matter of time.
01:25:18.191 --> 01:25:20.608
(soft music)
01:25:22.144 --> 01:25:25.311
(boat engine roaring)
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-: We are on the Wynantskill,
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which about three miles south of Troy
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which is the end of the estuary.
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There was a heavy industry here.
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And this little tributary comes in from the east.
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And for 15 years, and I'd been looking at a dam
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that I thought was a concrete wall, immovable structure.
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We've been talking to New York State DEC Estuary Program
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for years about their initiative to take down barriers
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for fish migration.
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And in May, 2016, City of Troy came down here
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and it took a loader and a cutting torch,
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and the barrier that had been there for 85 years,
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it was gone.
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Five days after it came down,
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then they put a camera in the water right here behind me,
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and there were herring coming up the Wynantskill.
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(water flowing)
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(soft music)
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They hadn't reached the spawning ground
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and they were gonna fulfill their destiny.
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And when you think
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about what's happening here in these migrations,
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is these fish are born in the upper hatchs.
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They had left when they were this big years ago.
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They came back on faith,
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driven by forces that are beyond all of our understanding
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and they found that fast water coming over the dam
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and fast water to them says it was a tributary.
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We wanna go in there.
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We wanna get above the tide,
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we wanna get away from the predators.
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So for 85 years, their parents, their grandparents
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their great-grandparents,
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their great great, great, great,
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great, great, great, grandparents
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had been coming up and knocking on the door at that dam.
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Nobody home.
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A lot of times people thank us, Riverkeeper,
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they'll say, "Oh, thank you you. You're doing God's work."
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Well when we took down that barrier,
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we were part of it.
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We felt like we were doing God's work.
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It's a wondrous thing to be involved in something like that.
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It was the first barrier in the history of the Hudson Valley
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removed expressly for fish passage.
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(water flowing)
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The dams were all built one at a time.
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They're gonna come down one at a time.
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(soft music)
(water flowing)
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(soft music)