E. F. Schumacher...
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A clear summary of Schumacher's economic arguments - with special reference to the world energy situation.
Filmed in Montana, Schumacher denounces what he calls 'internal colonialism'. After all, a colony is a territory that is being developed not for its own sake by its own inhabitants, but by far away power- as a source of raw materials. In this case the far away powers are the large metropolitan areas.
In a world short of energy, the system is becoming unworkable. Fewer factories farther and farther apart providing fewer and fewer jobs cannot provide the answer. In its place Schumacher argues for a system where local people consume local goods. This saves energy, creates jobs, but more important, it gives meaning to people's lives.
'Dr. Schumacher, with characteristic clarity, simplicity, and sanity, gives a summary of those ideas which have made his writings of such immense and vital importance to us all.' Frederick Franck, author The Zen of Seeing
'A very important film to consider when one looks at the worldwide need for practical alternatives in a fuel mad world.' Esme Dick in Energy and the Way We Live
'The visuals convey the message: In a megabakery, a lonely, bored attendant watches loaves passing his station endlessly, while in an 'appropriate' bakery, two young women execute the entire baking process and even get a chance to chat with their customers, Their bright faces fill the screen at the very moment that Schumacher propounds a society of self-sufficient people, unafraid of the future, unworried as to the meaning of their lives and the reason for their existence...' Science Books and Films
Citation
Main credits
Schumacher, E. F (on-screen participant)
Wolfe, Swain (film producer)
Wolfe, Swain (film director)
Distributor subjects
Agriculture; Business Practices; Economics; Energy; Environment; Globalization; Renewable Energy; Social Psychology; Urban and Regional PlanningKeywords
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(bullfrog croaking)
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(vehicles honking)
(calm music)
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(calm music)
(crowd chattering)
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- Now the modern trend
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throughout the world
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is one which I call,
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and don't be shocked,
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I call it internal colonialism.
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That is to say, within the country.
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So colonies are established.
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Whose colonies are they?
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They are the colonies of
the big metropolitan areas.
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Why do I say this, and use
this nasty word, colony?
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Because a territory
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which doesn't in effect control itself
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but is controlled from far away,
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that would be a colony.
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A territory that is not being
developed for its own sake
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by its own inhabitants
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for the sake of and in the
interest of these inhabitants,
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but is developed by interests
of the colonial power far away
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as a source of raw materials and supplies,
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that would be typically a colony.
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Many of these colonies,
as a matter of fact,
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have served simply as
providers of raw material
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and very often been pressed
into situation of monoculture.
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You can think of timber countries,
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fish countries, iron ore countries,
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bauxite, corn, wheat,
copper phosphate, oil,
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all actual cases.
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Where really there was nothing finally
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but this more or less
monoculture production,
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and where such conditions
establish themselves,
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that's inside a big country.
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If you look north
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you find a great province,
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where they're moaning to me and they say,
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well, it's wheat,
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we're colony, a colony of Toronto,
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wheat, wheat, wheat, nothing but wheat.
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Life becomes intolerably dull.
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A territory that primarily
exports raw materials
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and imports virtually all
manufactured and processed goods.
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It may even export milk in tankers
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and import the same milk
pasteurized and in bottles.
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Also an actual case.
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Such a territory is in danger
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of always being in deficit
on capital account.
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Because unless there are
very special conditions,
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merely producing raw material
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doesn't lead to any sufficient
capital accumulation.
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Now, the difference between raw material
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and a finished article
or processed article
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is what we economists call value added,
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and is a very great interest.
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Ever increasing interest around the world,
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who earns the value added?
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The whole trouble that I'm talking about
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is ultimately that there is not neglect,
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but there's exploitation.
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It's that metropolis
doesn't neglect these areas
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but just uses them
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as a happy hunting ground
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for raw material supply
or perhaps for tourism,
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but not for serious flourishing
economic development.
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I think one has to look further,
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and I have been interested
in this question of,
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I've looked at technology
for quite a long time
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and studied the technological
development of modern society.
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And there I have come to an insight,
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I think,
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which I call the law of...
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I mean, it's a pompous title,
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but the law of the disappearing middle.
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I mean, this is not happy news
for middle aged gentlemen,
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but it relates only to technology.
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It asserts, and you watch it,
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don't just listen to my words,
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see it,
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there is a very primitive
technology to start with,
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tools.
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This will never disappear,
that's unforgettable.
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Then comes some innovators
and bring in machines,
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various things.
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Let's call it stage two technology.
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Stage one and stage
two exist side by side.
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Some make it to stage two,
some not yet, et cetera.
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Then come some innovators
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and develop stage three technology,
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and then something quite
extraordinary happens.
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Stage two virtually disappears.
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Now, if it's 1, 2, 3, you don't notice it
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because there's close together.
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But if you have a period
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of very great technological development,
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and let's say we're now at stage 12,
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then you find between the most primitive
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and the most advanced, is very little.
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It's all disappeared.
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In the Western world we now
have 15 million unemployed
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because the big technology
doesn't provide the jobs.
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Well, if the big technology doesn't do it,
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well, it's a wooden small technology,
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a self-help technology,
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where little people
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with just a bit of
capital, but not very much,
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can establish themselves.
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The best intelligence
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has to be put into the
development of a technology
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that will look after the people,
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or by which the people
can look after themselves
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outside the big conurbations.
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The word intermediate technology
of course is only one hint,
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no one word can express these things.
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I suppose we don't spend a lot of time
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seeking for definitions of words.
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Now we must just see the reality.
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Now the reality can be
illustrated by a news release
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that I received from some modest people
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who describe themselves
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as America's most respected
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technological markets
research organization.
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- (audience laughing)
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- And it relates to the future
of the US baking industry.
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I just read you a few sentences.
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"The US baking industry
revolutionizing its processes
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sees automation as most likely solution
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for its progress and prosperity."
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It goes on.
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"The supermarkets
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will become the industry's
largest retail outlets,
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accounting for over
80% of all bread sales.
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The overall move will be toward first,
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fewer bakery plants, with
larger processing facilities.
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Second," listen to this,
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"Distribution ranging up
to 500 miles from base.
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Third, a marked decrease
in bakery personnel,
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and fourth, better profit."
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But surely there won't be the oil
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to transport bread 500 miles.
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It's just silly.
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We want bakeries where we are.
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We want fresh bread and we want drums.
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So let's give our best intelligence
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to developing an appropriate
technology for bread making
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so that things are made
mainly local production,
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from local resources, for local use.
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And this in my economist language
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means that the value added
stays in the community.
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I'm not suggesting that
this is the only motivation
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for interest in an appropriate technology.
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No, indeed,
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there are some other extremely
powerful motivations.
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Namely,
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that we are unquestionably
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running into a very, very
severe energy crunch.
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I started crying Wolf in the '50s.
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I said, "This is ridiculous
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that you imagine you
can in the next 10 years
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calmly consume as much
energy as all mankind
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in all previous history has consumed."
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But the oil company said,
"Oh, just leave it to us,
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because oil will be
there forever and ever."
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Never has there been such a case
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of what I call the
bland leading the blind.
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We are still here.
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Oh, well, when it comes the next boom
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the unemployed will be
reabsorbed into society.
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Well, perhaps after the
second heart attack,
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society will take some notice of reality.
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And as I see the future,
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the pressure from the
big metropolitan areas
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on those countries or parts of countries
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where there are still substantial
energy and other resources
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that pressure will increase tremendously.
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The pressure will get bigger and bigger,
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and it seems to me,
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the only way one can to some
extent safeguard oneself,
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is to try and build a really
solid economic foundation.
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What would be a solid economic basis?
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Well, the first asset is always people.
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If one has solid and self reliant people
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who don't live in fear
of what might happen,
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who know that they can
look after themselves.
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And this means that one is
really conducting economic policy
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in the direction of a
relatively high degree,
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of local and state self sufficiency.
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People feel that they are something
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and not just little mechanical
gap fillers in a vast system.
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Now, I don't believe,
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with the greatest respect to government,
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that this can be done by
government institutions alone.
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I believe that it is necessary
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to penetrate the whole of society.
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I don't think it's just
a matter of scaling down,
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quite apart from the fact
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that I couldn't scale
down modern technology.
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I mean, that is so well looked after.
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I think it's much more
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we should imitate nature
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who has something viable ready
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when the old structures
are no longer viable.
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But what we need is a
non-violent technology.
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I know this is an imperfect world,
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but to go ahead with the most
monstrously violent processes
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like for instance, the
production of plutonium.
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And then to say, oh, don't worry,
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we are so clever, we will look to it
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that for the next 3 million years
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nothing of it escapes into the biosphere.
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Well, I think any future generation
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will think we're completely nuts.
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I am much more in favor
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of restoring a great variety of industrial
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and other activities
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in places like Fontana or
Tasmania or Prince Edward island
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and so on,
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so that there are enough jobs.
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That people don't have
to do these wild things,
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tremendous schemes,
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and they go on doing it
because somebody says,
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"That's 3000 jobs."
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No, 3000 jobs should grow
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with doing most of the
things that we need,
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doing it nearby.
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That is a much better society
than an exporting society.
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Our troubles are really not
political, economic, ecological,
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and so on.
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In the essence,
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they stem from what I call
our metaphysical confusion.
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That we drum it into our children,
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all sorts of weird and wonderful theories
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that prove that there's
no meaning in anything.
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The most important
subjects are not taught.
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Why are we here in this world?
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And so they grow up very
confused and very perplexed.
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I don't think I would even
try to motivate people
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to enjoy mindless,
repetitive, stupid work.
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That is manipulation.
00:14:28.530 --> 00:14:29.520
That is brainwashing.
00:14:29.520 --> 00:14:31.383
They ought to kick against it.
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I think the answer is simply
00:14:34.800 --> 00:14:39.800
that we have allowed
technology to conquer the world
00:14:40.860 --> 00:14:42.750
which was not conceived
00:14:42.750 --> 00:14:44.820
from the point of view of the human being,
00:14:44.820 --> 00:14:48.990
but just conceived from point
of view of maximum production.
00:14:48.990 --> 00:14:50.040
This is a mistake.
00:14:50.040 --> 00:14:51.870
This is a metaphysical error.
00:14:51.870 --> 00:14:54.450
It's a philosophical error.
00:14:54.450 --> 00:14:55.293
It's killing us.