Game Over
- Description
- Reviews
- Citation
- Cataloging
- Transcript
Game Over: Conservation in Kenya looks at the changing face of conservation in Kenya and explores the impact of both colonial and contemporary initiatives, as well as how they affect the peoples who have traditionally lived off the land.
With a rapidly increasing population and escalating poverty, more people are moving into areas where wildlife once roamed freely. They are competing with wildlife for the same natural resources - water and pasture.
It is a conflict between old and new, human versus wildlife. Fortunately for humans and non-humans alike, there are some Africans who have devoted much of their lives to efforts to resolve these fundamental conflicts.
In particular, we follow the shifting fortunes of the semi-traditional pastoral group the Maasai, who are now engaged both in conservation and tourism. Prominent conservationists like Dr. Richard Leakey discuss key events in Kenya's conservation history, and what it is going to take for conservation to succeed today.
'Game Over provides an accurate, vivid and balanced portrayal of the complex and difficult history of wildlife conservation in Kenya, emphasizing how wildlife and poorer rural Kenyans both lose from human-wildlife conflict. The footage is as breathtaking as the challenge is daunting. This is not just another film of lovely wildlife footage, but one that digs in deeper, highlighting not only some of the less pleasant aspects of human management of spectacular ecosystems but also the occasionally-heroic activities of individuals and small groups struggling to make things right.' Professor Christopher Barrett, Department of Applied Economics and Management, Cornell University, Director, African Food Security and Natural Resources Management Program
'Game Over tells an important story about the ways in which people and wildlife struggle to live together in Kenya. Rather than privileging 'nature' or 'society' alone, the film integrates historical, cultural, and environmental perspectives to illustrate the complexities of balancing local livelihoods, conservation, and tourism. It shows that Maasai and others are both engaged in conservation, and confronted by the ongoing challenges presented by migrating wildlife, going beyond the all-too-common demonization of local people as poachers who obstruct conservation. By engaging honestly with the brutal consequences of colonialism and poverty, the film pushes us to think about ways in which the needs of people and wildlife for space and safety can be both conflictual and cooperative.' Rachel DeMotts, Mellon Assistant Professor of Global Environmental Politics, University of Puget Sound
'A wonderful and sobering overview of the greatest 'game' country on Earth...Illegal market hunting and trapping by snares is increasing in some areas, while local tribes have evolved ways to allow wild animals and their domestic animals to co-exist. This is a must see nostalgic, yet current, cautious, yet optimistic update on what's going on from Mara to Amboseli and Tsave to Samburu.' Peter Alden, naturalist, lecturer, tour guide, Author (with Dr. R Estes), The National Audubon/Collins Field Guide to African Wildlife
'Teaches some excellent lessons on the fundamental conflicts that challenge wildlife conservation in Kenya...Well conceived and professionally made and potentially useful for classes on conservation, development and policy.' Dr. Robert Alexander, Professor of Environmental Studies, Sweet Briar College
'The director went to great lengths to interview people on both sides of the issues, including conservationists and Maasai herders...This program is a worthy addition to African studies and conservation collections.' Ryan Henry, Daviess County Public Library, School Library Journal
'Game Over: Conservation in Kenya gives historical context to the current challenges to wildlife conservation in Kenya...This film would be a good addition to a university or college library that supports African Studies, wildlife conservation, environmental studies, or history of post colonialism. It would also be appropriate for a high school or public library. Highly Recommended.' Sue F. Phelps, Washington State University, Educational Media Reviews Online
Citation
Main credits
Suzuki, David T. (host)
Marino, Sara (film director)
Marino, Sara (film producer)
Leakey, Richard E. (narrator)
McHugh, Fiona (screenwriter)
Lerberg, Helen (film producer)
Other credits
Editor, Carole Larsen; photography, Stan Barua; original music, Aaron Davis and John Lang.
Distributor subjects
African Studies; Animal Rights; Animals; Anthropology; Business Practices; Community; Conflict Resolution; Conservation; Developing World; Economics; Endangered Species; Environment; Environmental Ethics; Geography; Globalization; Habitat; History; Human Rights; Humanities; Indigenous Peoples; International Studies; Life Science; Local Economies; Marketing and Advertising; Poverty; Social Justice; Sociology; Sustainable Development; Urban Studies; WildlifeKeywords
WEBVTT
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[frog croaking]
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[men singing
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[in African language]
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♪ ♪
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When I was growing up, not
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everybody would expect to
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participate in a lion hunt.
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[percussive music]
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♪ ♪
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I was driving one morning
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quite early, and a lion crossed
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the road in front of me, and
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shortly afterwards, a group of
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Maasai in full chase came racing
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across the front of the vehicle.
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So I parked the car and ran
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after them, and we ran, I should
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think, a mile and a half.
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The lion got tired.
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They surrounded it.
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It was very angry, thrashing
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its tail and snarling.
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[lion snarling]
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[men whooping]
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They worked the circle closer
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and closer, and then one of them
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put his spear aside and ran in
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to try and hold the lion
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by it\"s tail.
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The lion turned and sprang on
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him and killed him on the spot.
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Another Maasai warrior ran in,
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grabbed the tail, and held on
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sufficiently long for them to
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get spears into it.
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He, however, got badly mauled.
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The lion got one of the arms
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right off.
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The warriors asked me to take
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the wounded man to hospital.
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And what they had done in the
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meantime was to use the blood of
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the lion and some of the
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stomach of the lion to mix with
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earth to form a sort of pack,
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and they\"d stopped the bleeding
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by packing it with the stomach
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content.
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And we took him to a hospital
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about two hours away,
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and he survived.
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[light xylophone music]
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♪ ♪
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Around the globe,
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wildlife populations
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have vanished.
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Kenya, on Africa\"s eastern
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shore, is one of the last places
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on Earth where a rich diversity
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of species still survives.
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But that diversity
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hangs in the balance,
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unless a new generation of
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Kenyans carries the torch of
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conservation.
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Today the fate of these animals
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lies in the hands of Kenya\"s
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37 million citizens,
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a population that\"s climbing
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steadily.
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The single biggest crisis
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we face in Kenya
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at the moment is human-wildlife
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conflict.
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It\"s a conflict between the
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interests of wildlife and
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people.
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But actually,
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it\"s more than that.
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It\"s the conflict between people
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who want to preserve wildlife
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and those who are affected
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by it.
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Most Kenyans belong
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to one of over 40 different
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indigenous tribes, the largest
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being the Kikuyu.
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But the tribe most affected
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by wildlife remains the Maasai,
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whose traditional way of life
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has, up to now,
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moved in a kind of parallel
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rhythm with wild animals
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and livestock.
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Domestic farm animals are the
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dominant beat in that rhythm.
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The Maasai man can spend
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a lot of his time
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just sitting under a tree and
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discussing important community
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issues.
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These days, a Maasai elder
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can also spend the whole day
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looking after his own livestock.
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Especially now that many of our
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Maasai children are going to
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school, more and more elders are
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getting involved in everyday
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livestock care.
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[cow moos]
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A Maasai woman will wake up
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very early in the morning,
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milk the cows, feed the family.
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During daytime, they\"ll be going
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out, collecting water.
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They\"ll take care of the
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children and everything.
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Once mainly nomadic,
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the Maasai observe the same
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migratory patterns as
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wild animals, relying on them to
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find the most fertile grazing
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spots for their domestic herds.
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For nutrition, they depended on
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the blood and milk of their
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livestock and became known as
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milk pastoralists.
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Eating wildlife was considered
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taboo.
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These days,
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Kenya\"s conservationists come in
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all colors, and not all of them
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practice the same methods.
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Perhaps the most famous
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is acclaimed paleoanthropologist
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Richard Leakey, who,
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as as teenaged nature lover,
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found trapping a leopard
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almost as challenging
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as chasing girls.
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I saw myself as a bit
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of a hero, you know.
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16-year-old, thin as a rake
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but with a big responsibility of
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catching a dangerous animal that
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was eating people\"s dogs.
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I didn\"t attract
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many girlfriends.
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I was a bit of a weed,
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and I remember coming back
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one night with a young lady
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who I hoped to impress.
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And so I said to her,
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would she mind sitting in the
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car while I went into the woods
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to check my trap?
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And she said, well,
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is it not very dangerous?
00:07:01.000 --> 00:07:02.998
And I said, no it\"s no danger
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at all if you know your stuff.
00:07:06.209 --> 00:07:08.124
So I set off rather proudly
00:07:08.125 --> 00:07:10.750
into the black of the night.
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I had set the bait with a live
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goat, and I can hear the goat
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bleating as I approached.
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And as I turned around with my
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rather poor torch, there was the
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leopard in the grass, looking
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exceedingly unfriendly, and my
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gut reaction was to go for
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cover.
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And so I went into the trap on
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all fours, down came the door.
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Well, the leopard got the fright
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of its life when this metal
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door fell, took off into the
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night.
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I was left with a bleating goat,
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and I heard the car start,
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and my would-be girlfriend left.
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It all started with
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a warthog.
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I had a semi-habituated
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warthog called
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Sir Francis Bacon,
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and he got an arrow in him,
00:07:58.334 --> 00:08:00.249
and I called the authorities
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to say, \"Come and help
00:08:01.584 --> 00:08:02.666
my warthog, \"cause he\" s got an
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arrow in him.\"
00:08:03.335 --> 00:08:04.917
So they brought their guns,
00:08:04.918 --> 00:08:05.918
and they were going to
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shoot him.
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So I said, \"No, no, no, no, no.
00:08:07.501 --> 00:08:08.292
I don\"t think you quite
00:08:08.293 --> 00:08:11.958
understand.\"
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I was born in Ethiopia,
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so I\"m a true African.
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I grew up in Kenya in the
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Aberdare Mountains,
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and at independence in 1962,
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the farm was given back
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to the people to whom it
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belonged, and then we moved to
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Nairobi.
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That was very sad for me because
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I grew up there with my horses
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and riding in the forest and
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seeing the animals, and that\"s
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where I developed my passion
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for the animals.
00:08:34.250 --> 00:08:35.000
I was quite a loner
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as far as people went,
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but I liked the animals a lot.
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My name is Daphne Sheldrick,
00:08:45.125 --> 00:08:48.875
now Dr. Dame Daphne Sheldrick.
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I\"m actually still British, but
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I\"m born in Kenya.
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I\"ve always loved animals.
00:08:53.999 --> 00:08:55.249
Grew up on a farm in the
00:08:55.250 --> 00:08:57.249
Highlands, had my first
00:08:57.250 --> 00:08:58.875
orphaned animal when I was
00:08:58.876 --> 00:08:59.998
three years old and was
00:08:59.999 --> 00:09:01.416
responsible for feeding it,
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looking after it.
00:09:02.210 --> 00:09:03.875
It was a little antelope.
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Broke my heart, of course,
00:09:04.999 --> 00:09:08.333
when it went wild.
00:09:08.334 --> 00:09:09.998
Holidays were always spent under
00:09:09.999 --> 00:09:11.166
canvas in the bush.
00:09:11.167 --> 00:09:12.998
Both my parents were very fine
00:09:12.999 --> 00:09:15.917
naturalists and loved the bush,
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so I guess, you know, I was just
00:09:18.292 --> 00:09:20.291
born into it.
00:09:20.292 --> 00:09:21.833
In the late 19th century,
00:09:21.834 --> 00:09:23.249
as the British shaped Kenya
00:09:23.250 --> 00:09:24.998
into a colony,
00:09:24.999 --> 00:09:26.500
principles of conservation
00:09:26.501 --> 00:09:28.998
slowly formed, though honored
00:09:28.999 --> 00:09:30.750
more in the breach than in the
00:09:30.751 --> 00:09:33.999
observance.
00:09:34.000 --> 00:09:35.917
There were European hunters,
00:09:35.918 --> 00:09:38.082
who came over to Africa to make
00:09:38.083 --> 00:09:38.999
a fortune.
00:09:39.000 --> 00:09:40.750
They organized their expeditions
00:09:40.751 --> 00:09:42.666
as had Swahili and Arab hunters
00:09:42.667 --> 00:09:43.875
before them.
00:09:43.876 --> 00:09:45.291
I think the sport hunters
00:09:45.292 --> 00:09:47.917
drew attention to the wealth
00:09:47.918 --> 00:09:50.998
of wildlife in east Africa.
00:09:50.999 --> 00:09:52.583
The white residents in those
00:09:52.584 --> 00:09:56.291
days were very fond of wildlife.
00:09:56.292 --> 00:09:57.998
There was wildlife everywhere
00:09:57.999 --> 00:10:01.124
before the Second World War.
00:10:01.125 --> 00:10:03.917
By the end of two world wars,
00:10:03.918 --> 00:10:05.291
wildlife stocks had been
00:10:05.292 --> 00:10:06.998
severely depleted,
00:10:06.999 --> 00:10:08.333
thanks partly to the practice of
00:10:08.334 --> 00:10:09.998
feeding wild animals to the
00:10:09.999 --> 00:10:10.999
troops.
00:10:11.000 --> 00:10:12.000
[martial music]
00:10:12.001 --> 00:10:18.000
♪ ♪
00:10:18.417 --> 00:10:20.625
And so, you know, most people
00:10:20.626 --> 00:10:22.291
that chose to live in Kenya
00:10:22.292 --> 00:10:26.999
enjoyed wildlife as a kind of
00:10:27.000 --> 00:10:29.000
hobby, really.
00:10:34.999 --> 00:10:35.584
[gunshot]
00:10:35.584 --> 00:10:36.125
And, you know, people
00:10:36.126 --> 00:10:38.166
used to get enormously excited
00:10:38.167 --> 00:10:40.458
by meeting a man who had shot
00:10:40.459 --> 00:10:43.625
an elephant or shot three lions.
00:10:43.626 --> 00:10:45.875
[gunshot]
00:10:45.876 --> 00:10:46.417
Even, they used to get
00:10:46.418 --> 00:10:47.458
frightfully excited when
00:10:47.459 --> 00:10:49.082
somebody shot a gorilla.
00:10:49.083 --> 00:10:50.833
I mean, good lord, what
00:10:50.834 --> 00:10:52.998
a pathetic way to get excited,
00:10:52.999 --> 00:10:55.998
but that was how it was then.
00:10:55.999 --> 00:10:56.999
[dramatic quirky music]
00:10:57.000 --> 00:11:04.999
♪ ♪
00:11:12.999 --> 00:11:14.333
[gunshot]
00:11:14.334 --> 00:11:22.334
♪ ♪
00:11:29.167 --> 00:11:30.458
What was hunting
00:11:30.459 --> 00:11:31.998
for settlers and tourists...
00:11:31.999 --> 00:11:32.999
[gunshot]
00:11:33.000 --> 00:11:34.958
was often seen as poaching
00:11:34.959 --> 00:11:38.998
when practiced by aboriginals.
00:11:38.999 --> 00:11:40.998
After the Second World War,
00:11:40.999 --> 00:11:42.124
huge tracts of land were
00:11:42.125 --> 00:11:44.416
appropriated to create Kenya\"s
00:11:44.417 --> 00:11:46.500
first national parks.
00:11:46.501 --> 00:11:48.124
For the Kikuyu in particular, as
00:11:48.125 --> 00:11:49.998
they watched their land claimed
00:11:49.999 --> 00:11:52.666
by the white man, wildlife
00:11:52.667 --> 00:11:53.998
became a symbol of colonial
00:11:53.999 --> 00:11:58.708
power.
00:11:58.709 --> 00:12:00.166
The first Mau Mau movement
00:12:00.167 --> 00:12:02.374
was really about reacquiring
00:12:02.375 --> 00:12:03.833
the rights to land.
00:12:03.834 --> 00:12:04.998
But then it took on
00:12:04.999 --> 00:12:08.708
a much wider nationalist
00:12:08.709 --> 00:12:10.291
flavour later on,
00:12:10.292 --> 00:12:12.458
when throughout eastern Africa,
00:12:12.459 --> 00:12:14.124
throughout Africa, the winds of
00:12:14.125 --> 00:12:15.917
change began to blow, so the
00:12:15.918 --> 00:12:17.416
Mau Mau movement became symbolic
00:12:17.417 --> 00:12:19.082
of the national freedom movement
00:12:19.083 --> 00:12:23.166
later on.
00:12:23.167 --> 00:12:24.998
But the Maasai were allowed
00:12:24.999 --> 00:12:27.249
to keep their tribal lands.
00:12:27.250 --> 00:12:28.250
They were more or less
00:12:28.251 --> 00:12:29.500
romanticized by the early
00:12:29.501 --> 00:12:30.998
colonial governments as
00:12:30.999 --> 00:12:32.998
the people who ultimately live
00:12:32.999 --> 00:12:34.625
in harmony with nature.
00:12:34.626 --> 00:12:36.998
So this really exempted large
00:12:36.999 --> 00:12:38.998
parts of Maasai land from the
00:12:38.999 --> 00:12:40.833
land grabbing and the hunting,
00:12:40.834 --> 00:12:42.124
which was doing so much damage
00:12:42.125 --> 00:12:44.750
to wildlife and creating a wedge
00:12:44.751 --> 00:12:46.625
between the colonists and the
00:12:46.626 --> 00:12:48.041
indigenous people on the other
00:12:48.042 --> 00:12:49.000
hand.
00:12:49.001 --> 00:12:50.500
[dramatic martial music]
00:12:50.501 --> 00:12:51.958
Colonial reforms
00:12:51.959 --> 00:12:53.208
prompted by the Mau Mau
00:12:53.209 --> 00:12:55.416
rebellion lead eventually to
00:12:55.417 --> 00:12:59.000
Kenyan independence in 1963.
00:13:02.751 --> 00:13:04.708
Today wildlife has become
00:13:04.709 --> 00:13:06.998
Kenya\"s oil, lubricating its
00:13:06.999 --> 00:13:09.124
economic engine,
00:13:09.125 --> 00:13:10.458
while the problems facing
00:13:10.459 --> 00:13:11.999
conservationists working to
00:13:12.000 --> 00:13:14.082
protect this precious resource
00:13:14.083 --> 00:13:17.998
loom large.
00:13:17.999 --> 00:13:18.876
I think there is a lot
00:13:18.876 --> 00:13:19.459
of discontentment
00:13:19.459 --> 00:13:20.250
in national parks, and I think
00:13:20.251 --> 00:13:21.875
it\"s legitimate in many cases.
00:13:21.876 --> 00:13:23.082
It\"s legitimate because the
00:13:23.083 --> 00:13:25.625
national parks have very seldom
00:13:25.626 --> 00:13:27.998
brought any benefit to the
00:13:27.999 --> 00:13:29.208
people who originally had claim
00:13:29.209 --> 00:13:33.249
to that land.
00:13:33.250 --> 00:13:34.998
By the 1970s,
00:13:34.999 --> 00:13:36.750
Richard Leakey had already begun
00:13:36.751 --> 00:13:38.583
to make a name for himself as a
00:13:38.584 --> 00:13:40.958
paleoanthropologist, following
00:13:40.959 --> 00:13:42.666
in the footsteps of his famous
00:13:42.667 --> 00:13:45.998
parents, Louis and Mary.
00:13:45.999 --> 00:13:46.999
But he was also a young and
00:13:47.000 --> 00:13:49.124
committed conservationist,
00:13:49.125 --> 00:13:50.791
increasingly worried about the
00:13:50.792 --> 00:13:52.500
impact of ivory poaching on
00:13:52.501 --> 00:13:54.750
wildlife.
00:13:54.751 --> 00:13:56.166
Tourists were flooding into
00:13:56.167 --> 00:13:58.374
Kenya, their appetite for wild
00:13:58.375 --> 00:14:00.291
animals and ivory souvenirs
00:14:00.292 --> 00:14:02.416
insatiable.
00:14:02.417 --> 00:14:04.291
The price of ivory skyrocketed,
00:14:04.292 --> 00:14:06.082
spurring poachers to wholesale
00:14:06.083 --> 00:14:07.999
slaughter of elephants.
00:14:08.000 --> 00:14:10.417
[gunshot]
00:14:14.584 --> 00:14:15.666
And so I and a number
00:14:15.667 --> 00:14:16.667
of other people felt
00:14:16.668 --> 00:14:18.583
that what we had to do was
00:14:18.584 --> 00:14:19.958
persuade the government to put a
00:14:19.959 --> 00:14:23.625
complete ban on all trophies
00:14:23.626 --> 00:14:25.124
and say until the government is
00:14:25.125 --> 00:14:26.998
in a position to control the
00:14:26.999 --> 00:14:29.416
illegal trade in wildlife, there
00:14:29.417 --> 00:14:31.998
should be no trade in wildlife.
00:14:31.999 --> 00:14:32.999
Most of these poachers are
00:14:33.000 --> 00:14:35.208
sent there by the middlemen.
00:14:35.209 --> 00:14:36.000
We feel that government
00:14:36.000 --> 00:14:36.999
machinery should be
00:14:37.000 --> 00:14:38.374
strengthened so that the real
00:14:38.375 --> 00:14:40.124
culprits, those who organize
00:14:40.125 --> 00:14:41.750
this dreadful trade, can be
00:14:41.751 --> 00:14:42.998
brought to book and face the
00:14:42.999 --> 00:14:44.708
course of justice.
00:14:44.709 --> 00:14:45.791
Hunting had been banned
00:14:45.792 --> 00:14:46.917
in national parks
00:14:46.918 --> 00:14:48.750
since their creation.
00:14:48.751 --> 00:14:50.583
Now the new ban made hunting
00:14:50.584 --> 00:14:53.249
anywhere in Kenya illegal.
00:14:53.250 --> 00:14:54.917
It was a step in the right
00:14:54.918 --> 00:14:56.998
direction, but it failed to stem
00:14:56.999 --> 00:14:58.833
the tide of poaching.
00:14:58.834 --> 00:15:00.998
Over the next decade, 50,000
00:15:00.999 --> 00:15:02.998
elephants were slaughtered for
00:15:02.999 --> 00:15:04.166
their ivory.
00:15:04.167 --> 00:15:05.167
What the government wanted,
00:15:05.168 --> 00:15:06.458
and particularly President Moy
00:15:06.459 --> 00:15:07.998
wanted, was to stop this
00:15:07.999 --> 00:15:08.999
poaching once and for all,
00:15:09.000 --> 00:15:09.999
because it was killing
00:15:10.000 --> 00:15:11.500
tourism, and tourism was
00:15:11.501 --> 00:15:12.998
seen as our best way of getting
00:15:12.999 --> 00:15:16.041
the economy going.
00:15:16.042 --> 00:15:18.998
12 years after the 1977 ban,
00:15:18.999 --> 00:15:20.998
President Moy appointed
00:15:20.999 --> 00:15:23.998
Richard Leakey head of KWS,
00:15:23.999 --> 00:15:26.208
Kenya Wildlife Service.
00:15:26.209 --> 00:15:27.125
I am going to do
00:15:27.126 --> 00:15:29.833
my level best to eliminate
00:15:29.834 --> 00:15:31.833
the elephant poachers,
00:15:31.834 --> 00:15:35.041
and it would be my hope that in
00:15:35.042 --> 00:15:37.958
the coming weeks, the press will
00:15:37.959 --> 00:15:39.625
not ask for permission to film
00:15:39.626 --> 00:15:41.750
dead elephants but will have
00:15:41.751 --> 00:15:42.709
the opportunity to film dead
00:15:42.710 --> 00:15:44.458
poachers.
00:15:44.459 --> 00:15:46.998
On taking office, Leakey
00:15:46.999 --> 00:15:48.998
discovered foxes had been
00:15:48.999 --> 00:15:50.958
guarding the hen house.
00:15:50.959 --> 00:15:52.458
He swept it clean, making
00:15:52.459 --> 00:15:55.082
several enemies in the process.
00:15:55.083 --> 00:15:56.083
Unlike the civil servants,
00:15:56.084 --> 00:15:57.750
where if you\"re not performing,
00:15:57.751 --> 00:15:58.667
you get promoted.
00:15:58.668 --> 00:16:00.750
That didn\"t work, so we had to
00:16:00.751 --> 00:16:01.751
do it the other way.
00:16:01.752 --> 00:16:04.374
If you don\"t perform, out, and
00:16:04.375 --> 00:16:07.998
I\"m afraid I did get rid of
00:16:07.999 --> 00:16:10.625
almost 50 of my staff in the
00:16:10.626 --> 00:16:12.208
first six months, which was very
00:16:12.209 --> 00:16:14.958
harsh and very cruel but fully
00:16:14.959 --> 00:16:16.750
necessary and I\"m sorry for the
00:16:16.751 --> 00:16:18.333
hardship it caused individuals,
00:16:18.334 --> 00:16:19.334
but it was the only way to make
00:16:19.335 --> 00:16:20.999
a difference.
00:16:21.000 --> 00:16:22.958
And then he sparked
00:16:22.959 --> 00:16:24.791
a flamboyant and risky
00:16:24.792 --> 00:16:26.833
piece of theater.
00:16:26.834 --> 00:16:27.998
I invited President Moy
00:16:27.999 --> 00:16:29.166
to come to this.
00:16:29.167 --> 00:16:31.249
He was not at all sure of this
00:16:31.250 --> 00:16:34.374
little trick.
00:16:34.375 --> 00:16:35.375
He asked me, \"With that many
00:16:35.376 --> 00:16:36.625
press, if this thing doesn\"t
00:16:36.626 --> 00:16:38.875
work, who\"s gonna look like a
00:16:38.876 --> 00:16:40.999
fool, you or me?\"
00:16:45.501 --> 00:16:46.998
The thing got really going, and
00:16:46.999 --> 00:16:48.291
it burned for three days, but at
00:16:48.292 --> 00:16:51.875
the end, it was a pile of ash.
00:16:51.876 --> 00:16:53.833
The smoke from that blaze
00:16:53.834 --> 00:16:55.958
wafted around the globe.
00:16:55.959 --> 00:16:56.626
People were shocked
00:16:56.626 --> 00:16:57.167
that we were burning
00:16:57.168 --> 00:16:58.958
$3 million worth of ivory
00:16:58.959 --> 00:17:01.500
on a bonfire, but it got huge
00:17:01.501 --> 00:17:03.875
public interest.
00:17:03.876 --> 00:17:05.374
And the price dropped to less
00:17:05.375 --> 00:17:08.208
than $5 U.S. a pound,
00:17:08.209 --> 00:17:10.291
but for $5 a pound,
00:17:10.292 --> 00:17:11.333
nobody\"s gonna go out,
00:17:11.334 --> 00:17:12.998
particularly if where the
00:17:12.999 --> 00:17:14.208
elephant are living, there\"s
00:17:14.209 --> 00:17:15.999
some very nasty but very
00:17:16.000 --> 00:17:17.833
well-trained men with strict
00:17:17.834 --> 00:17:20.583
instructions not to let anybody
00:17:20.584 --> 00:17:21.998
kill the elephants.
00:17:21.999 --> 00:17:22.999
It wasn\"t a big job.
00:17:23.000 --> 00:17:25.249
It stopped dead.
00:17:25.250 --> 00:17:26.250
But Richard Leakey
00:17:26.251 --> 00:17:31.625
almost stopped dead too.
00:17:31.626 --> 00:17:33.999
Like Icarus, he had charted
00:17:34.000 --> 00:17:35.833
a dangerous course
00:17:35.834 --> 00:17:38.999
much too close to the Sun.
00:17:45.626 --> 00:17:46.626
[suspenseful music]
00:17:46.627 --> 00:17:54.627
♪ ♪
00:17:54.999 --> 00:17:56.999
[airplane engine roaring]
00:18:00.042 --> 00:18:01.416
Because of my stance
00:18:01.417 --> 00:18:02.999
on corruption and
00:18:03.000 --> 00:18:05.041
political interference, I had
00:18:05.042 --> 00:18:08.833
made a number of enemies.
00:18:08.834 --> 00:18:10.999
I experienced engine failure in
00:18:11.000 --> 00:18:13.333
an airplane that I was flying
00:18:13.334 --> 00:18:17.082
ten minutes after takeoff.
00:18:17.083 --> 00:18:18.750
Maasai hard-liner
00:18:18.751 --> 00:18:20.041
William Ntimama,
00:18:20.042 --> 00:18:21.998
chairman of a National Reserve
00:18:21.999 --> 00:18:24.917
during Leakey\"s tenure at KWS,
00:18:24.918 --> 00:18:26.875
accused Leakey of riding
00:18:26.876 --> 00:18:28.374
roughshod over the Maasai.
00:18:28.375 --> 00:18:29.917
He is a bully.
00:18:29.918 --> 00:18:30.998
I think he has learned to
00:18:30.999 --> 00:18:32.791
trample on everybody else like
00:18:32.792 --> 00:18:34.998
a rogue elephant will trample on
00:18:34.999 --> 00:18:36.082
our people and our little
00:18:36.083 --> 00:18:39.750
shelters.
00:18:39.751 --> 00:18:45.708
I think he lost the game there.
00:18:45.709 --> 00:18:47.041
I imagine him just like
00:18:47.042 --> 00:18:48.875
a skyrocket which will
00:18:48.876 --> 00:18:50.374
burn up very quickly,
00:18:50.375 --> 00:18:52.416
and he did burn up very quickly,
00:18:52.417 --> 00:18:54.124
because, you know, he went way
00:18:54.125 --> 00:18:55.998
up in the sky and fall back
00:18:55.999 --> 00:18:57.374
to earth and crash.
00:18:57.375 --> 00:19:01.998
[laughing]
00:19:01.999 --> 00:19:04.000
Yeah.
00:19:09.667 --> 00:19:10.501
Richard Leakey lost
00:19:10.502 --> 00:19:12.833
both his legs in the crash.
00:19:12.834 --> 00:19:15.998
He ultimately resigned from KWS.
00:19:15.999 --> 00:19:17.998
I\"m absolutely certain
00:19:17.999 --> 00:19:19.583
that my commitment
00:19:19.584 --> 00:19:21.875
to help this country,
00:19:21.876 --> 00:19:23.208
my country, Kenya, would
00:19:23.209 --> 00:19:25.998
override any threats that might
00:19:25.999 --> 00:19:27.917
have been made known to me
00:19:27.918 --> 00:19:29.625
before I took the job.
00:19:29.626 --> 00:19:32.625
I am not intimidated easily, and
00:19:32.626 --> 00:19:33.708
if somebody has said to me,
00:19:33.709 --> 00:19:34.750
\"If you do X,
00:19:34.751 --> 00:19:35.998
you might be killed,\"
00:19:35.999 --> 00:19:37.041
I would have said, \"Well,
00:19:37.042 --> 00:19:38.124
I\"m gonna do X anyway.
00:19:38.125 --> 00:19:41.998
Good luck to you.\"
00:19:41.999 --> 00:19:42.999
We\"re all animals, and the
00:19:43.000 --> 00:19:44.833
humans are animals too, and I
00:19:44.834 --> 00:19:46.500
often think, about the worst in
00:19:46.501 --> 00:19:47.998
the animal kingdom.
00:19:47.999 --> 00:19:50.333
[chuckles]
00:19:50.334 --> 00:19:51.917
I always say that elephants have
00:19:51.918 --> 00:19:53.708
all the nice traits of humans
00:19:53.709 --> 00:19:58.082
and not very many of the bad.
00:19:58.083 --> 00:19:59.583
After 30 years
00:19:59.584 --> 00:20:01.416
caring for orphaned animals,
00:20:01.417 --> 00:20:03.791
Daphne Sheldrick is still amazed
00:20:03.792 --> 00:20:05.917
by the complexity of elephants.
00:20:05.918 --> 00:20:07.791
She and her team of keepers
00:20:07.792 --> 00:20:09.583
witness it everyday.
00:20:09.584 --> 00:20:10.666
They have the ability of
00:20:10.667 --> 00:20:11.417
infrasound.
00:20:11.418 --> 00:20:13.500
That\"s, uh, communicating
00:20:13.501 --> 00:20:14.459
over distance with
00:20:14.460 --> 00:20:16.459
low-frequency sound.
00:20:19.999 --> 00:20:21.041
But elephants, of course, are
00:20:21.042 --> 00:20:22.750
very human animals.
00:20:22.751 --> 00:20:23.998
At any age, an elephant
00:20:23.999 --> 00:20:25.875
duplicates a human.
00:20:25.876 --> 00:20:27.998
So at age 10, they\"re like a
00:20:27.999 --> 00:20:28.999
child of 10.
00:20:29.000 --> 00:20:34.124
They\"re not grown up yet.
00:20:34.125 --> 00:20:35.625
They have all the same human
00:20:35.626 --> 00:20:37.666
emotions that we have.
00:20:37.667 --> 00:20:39.208
They have the same sense of
00:20:39.209 --> 00:20:40.998
family; in fact, a stronger
00:20:40.999 --> 00:20:42.958
sense of family, probably, than
00:20:42.959 --> 00:20:47.666
modern humans have.
00:20:47.667 --> 00:20:49.998
Deeker, who\"s now 20 years old,
00:20:49.999 --> 00:20:51.998
almost, he grieved for his
00:20:51.999 --> 00:20:53.998
elephant family for four months.
00:20:53.999 --> 00:20:55.998
He just stood on his own, in the
00:20:55.999 --> 00:20:58.625
corner, you know, great sort of
00:20:58.626 --> 00:21:01.917
moisture coming out of his eyes.
00:21:01.918 --> 00:21:03.208
Didn \"t want to play, didn\" t want
00:21:03.209 --> 00:21:04.791
to fraternize with the others.
00:21:04.792 --> 00:21:06.333
In fact, we thought he was
00:21:06.334 --> 00:21:08.875
damaged psychologically from a
00:21:08.876 --> 00:21:11.374
hit on the head or something.
00:21:11.375 --> 00:21:12.209
But in fact, he was just
00:21:12.210 --> 00:21:13.333
grieving for his elephant
00:21:13.334 --> 00:21:13.999
family.
00:21:13.999 --> 00:21:14.959
So, when they come in
00:21:14.960 --> 00:21:16.208
and they remember seeing the
00:21:16.209 --> 00:21:18.998
death of their family, they\"re
00:21:18.999 --> 00:21:20.999
very, very sad.
00:21:43.042 --> 00:21:44.166
You can \"t just think,\" Well,
00:21:44.167 --> 00:21:45.999
I\"ll raise this animal, get its
00:21:46.000 --> 00:21:47.041
instincts going,
00:21:47.042 --> 00:21:48.583
and rehabilitate it safely
00:21:48.584 --> 00:21:50.999
back in the bush.\"
00:21:51.000 --> 00:21:52.458
With an elephant, it\"s much,
00:21:52.459 --> 00:21:54.459
much slower.
00:22:10.042 --> 00:22:11.998
Many of Daphne\"s charges
00:22:11.999 --> 00:22:14.998
have since returned to the bush.
00:22:14.999 --> 00:22:16.833
Some of them are years away,
00:22:16.834 --> 00:22:17.998
and then they turn up.
00:22:17.999 --> 00:22:19.583
One elephant that we raised in
00:22:19.584 --> 00:22:21.249
Sovo called Eleanor, who\"s now
00:22:21.250 --> 00:22:23.166
in her late 40\"s, turned up the
00:22:23.167 --> 00:22:24.998
other day after an absence of
00:22:24.999 --> 00:22:26.917
ten years just to say hi.
00:22:26.918 --> 00:22:28.791
And she\"s now a very big
00:22:28.792 --> 00:22:29.833
elephant.
00:22:29.834 --> 00:22:33.708
Eleanor, Eleanor, Eleanor.
00:22:33.709 --> 00:22:35.082
While she was there, a man
00:22:35.083 --> 00:22:37.249
appeared some distance away, and
00:22:37.250 --> 00:22:39.208
Eleanor\"s ears went out, trunk
00:22:39.209 --> 00:22:40.791
went up and she rushed towards
00:22:40.792 --> 00:22:42.583
this man, and our keepers
00:22:42.584 --> 00:22:43.125
thought, \"My god,
00:22:43.126 --> 00:22:44.291
she \"s gonna flatten him.\"
00:22:44.292 --> 00:22:46.875
And she put on all the brakes
00:22:46.876 --> 00:22:48.333
and wrapped her trunk around him
00:22:48.334 --> 00:22:50.416
and gave him the most amazing,
00:22:50.417 --> 00:22:51.875
loving elephant greeting.
00:22:51.876 --> 00:22:54.875
Oh, how are you my girl?
00:22:54.876 --> 00:22:56.082
And, our keeper said to him,
00:22:56.083 --> 00:22:56.999
\"Well, who are you that this
00:22:56.999 --> 00:22:57.999
elephant knows you?\"
00:22:58.000 --> 00:22:59.833
He said, \"I was her keeper when
00:22:59.834 --> 00:23:01.500
she was five years old.\"
00:23:01.501 --> 00:23:03.374
And she had not seen that man
00:23:03.375 --> 00:23:05.375
for 39 years.
00:23:12.999 --> 00:23:14.625
The majority of Daphne\"s
00:23:14.626 --> 00:23:16.500
elephants came to grief
00:23:16.501 --> 00:23:17.958
in the terrain around national
00:23:17.959 --> 00:23:20.998
parks called dispersal areas,
00:23:20.999 --> 00:23:22.333
large stretches of land
00:23:22.334 --> 00:23:23.666
through which wild animals
00:23:23.667 --> 00:23:25.458
migrate freely in search of
00:23:25.459 --> 00:23:28.666
water and food.
00:23:28.667 --> 00:23:30.041
But as more and more people
00:23:30.042 --> 00:23:31.998
move into these areas,
00:23:31.999 --> 00:23:33.791
conflicts threaten the safety
00:23:33.792 --> 00:23:35.750
of domestic animals,
00:23:35.751 --> 00:23:38.292
wildlife, and even humans.
00:23:57.999 --> 00:23:59.999
[speaking native language]
00:24:41.375 --> 00:24:42.875
If there\"s enough space,
00:24:42.876 --> 00:24:43.709
the elephant will always
00:24:43.709 --> 00:24:44.375
go away.
00:24:44.375 --> 00:24:45.250
The animals won\"t threaten
00:24:45.251 --> 00:24:46.998
unless they\"re cornered.
00:24:46.999 --> 00:24:47.999
But if you stumble upon one,
00:24:48.000 --> 00:24:50.583
than it... the the consequences
00:24:50.584 --> 00:24:51.998
can be extremely serious,
00:24:51.999 --> 00:24:54.082
and they can get killed.
00:24:54.083 --> 00:24:55.458
The Maasai or anybody can get
00:24:55.459 --> 00:24:59.791
killed.
00:24:59.792 --> 00:25:00.998
The death of a human
00:25:00.999 --> 00:25:03.998
or the loss of prized livestock
00:25:03.999 --> 00:25:05.583
can severely try the tolerance
00:25:05.584 --> 00:25:07.584
of the Maasai towards wildlife.
00:25:16.999 --> 00:25:18.998
[whistles]
00:25:18.999 --> 00:25:20.791
Such dilemmas compound the
00:25:20.792 --> 00:25:23.666
problems of conservationists.
00:25:23.667 --> 00:25:24.750
There\"s not another country
00:25:24.751 --> 00:25:25.584
in the world where a rancher
00:25:25.584 --> 00:25:26.417
doesn\"t kill something
00:25:26.418 --> 00:25:27.998
that kills their stock
00:25:27.999 --> 00:25:29.208
and we\"re telling the Maasai
00:25:29.209 --> 00:25:30.833
that they can\"t do that.
00:25:30.834 --> 00:25:31.998
You know, I don\"t want the lions
00:25:31.999 --> 00:25:33.208
to be killed, and it is against
00:25:33.209 --> 00:25:35.917
the law, but, you know, I can
00:25:35.918 --> 00:25:36.998
empathize, because if it\"s your
00:25:36.999 --> 00:25:38.998
livelihood and your way of life,
00:25:38.999 --> 00:25:41.042
then you won\"t tolerate it.
00:25:46.083 --> 00:25:47.042
Anne Kent Taylor
00:25:47.043 --> 00:25:48.708
believes that educating
00:25:48.709 --> 00:25:50.833
and involving the community in
00:25:50.834 --> 00:25:53.041
conservation is crucial to the
00:25:53.042 --> 00:25:54.917
survival of wildlife and the
00:25:54.918 --> 00:25:56.208
Maasai.
00:25:56.209 --> 00:25:57.083
Do any of you
00:25:57.084 --> 00:25:59.249
have water, want water?
00:25:59.250 --> 00:25:59.999
Got some?
00:25:59.999 --> 00:26:00.999
You\"re a Maasai.
00:26:01.000 --> 00:26:03.042
You don\"t need water, Korosi.
00:26:04.751 --> 00:26:05.998
You ate a lot of meat?
00:26:05.999 --> 00:26:08.625
[laughter]
00:26:08.626 --> 00:26:09.998
Every day for two weeks
00:26:09.999 --> 00:26:12.625
a month, Anne and her team
00:26:12.626 --> 00:26:14.166
tackle the dangerous problem
00:26:14.167 --> 00:26:15.917
of poaching.
00:26:15.918 --> 00:26:16.876
My Maasai team all live
00:26:16.877 --> 00:26:18.291
in traditional communities.
00:26:18.292 --> 00:26:19.083
They\"ve lived in the forest.
00:26:19.083 --> 00:26:19.999
They have lived with the
00:26:19.999 --> 00:26:20.999
animals, so they\"ve got
00:26:21.000 --> 00:26:23.249
incredibly good bush skills.
00:26:23.250 --> 00:26:25.583
[men speaking softly]
00:26:25.584 --> 00:26:27.041
And so they bring in their
00:26:27.042 --> 00:26:29.208
talent of tracking poachers.
00:26:29.209 --> 00:26:30.791
The poachers are very clever.
00:26:30.792 --> 00:26:32.750
They make shoes out of tires,
00:26:32.751 --> 00:26:35.041
and they make them back to front
00:26:35.042 --> 00:26:36.082
so that it looks like you\"re
00:26:36.083 --> 00:26:36.999
following them forwards,
00:26:36.999 --> 00:26:37.918
but actually, they\"ve gone
00:26:37.918 --> 00:26:38.876
the other way.
00:26:38.877 --> 00:26:40.124
[laughs] So it takes
00:26:40.125 --> 00:26:41.708
a lot of talent to read
00:26:41.709 --> 00:26:43.291
any signs of the poachers
00:26:43.292 --> 00:26:45.374
that they might be following.
00:26:45.375 --> 00:26:48.208
So maybe has been poisoned.
00:26:48.209 --> 00:26:49.708
I think there\"s no question
00:26:49.709 --> 00:26:50.833
it\"s the number one threat to
00:26:50.834 --> 00:26:51.998
conservation.
00:26:51.999 --> 00:26:53.708
The number of animals killed
00:26:53.709 --> 00:26:55.998
each day is just mind-boggling.
00:26:55.999 --> 00:26:58.625
Mind-boggling, mind-boggling.
00:26:58.626 --> 00:26:59.917
It\"s on a huge scale for
00:26:59.918 --> 00:27:03.416
commercial purposes.
00:27:03.417 --> 00:27:05.291
Some of the rescues we\"ve done
00:27:05.292 --> 00:27:06.833
have just been terrible:
00:27:06.834 --> 00:27:08.082
little baby elephants with their
00:27:08.083 --> 00:27:10.625
throats slit and others that had
00:27:10.626 --> 00:27:12.249
been on so long that skin
00:27:12.250 --> 00:27:13.250
had actually grown up over the
00:27:13.251 --> 00:27:16.625
snare and severed the trunks,
00:27:16.626 --> 00:27:20.833
severed the legs.
00:27:20.834 --> 00:27:22.082
The bush meat trade is not
00:27:22.083 --> 00:27:24.208
just setting snares anymore.
00:27:24.209 --> 00:27:25.958
There\"s lamping.
00:27:25.959 --> 00:27:27.208
People go in with spotlights
00:27:27.209 --> 00:27:29.750
and with little sort of hooters,
00:27:29.751 --> 00:27:30.917
and they will dazzle
00:27:30.918 --> 00:27:31.667
the animals,
00:27:31.668 --> 00:27:32.998
a whole herd of impala, for
00:27:32.999 --> 00:27:34.583
instance, with the spotlights.
00:27:34.584 --> 00:27:36.917
And then meanwhile, somebody\"s
00:27:36.918 --> 00:27:38.082
creeping up behind and can
00:27:38.083 --> 00:27:40.625
hamstring a whole herd before
00:27:40.626 --> 00:27:42.626
they can get away.
00:27:46.292 --> 00:27:47.167
From West Africa
00:27:47.168 --> 00:27:49.458
to Europe and the Middle East,
00:27:49.459 --> 00:27:50.999
wild game has become the
00:27:51.000 --> 00:27:53.998
ivory of the 21st century,
00:27:53.999 --> 00:27:55.998
the taste of choice in domestic
00:27:55.999 --> 00:27:57.999
and international markets, tons
00:27:58.000 --> 00:28:00.875
and tons shipped out of Kenya
00:28:00.876 --> 00:28:02.958
every week.
00:28:02.959 --> 00:28:04.917
Once again, the killing of wild
00:28:04.918 --> 00:28:08.208
animals has become big business.
00:28:08.209 --> 00:28:09.291
They\"re changing the methods
00:28:09.292 --> 00:28:10.209
of snaring.
00:28:10.210 --> 00:28:11.750
You can encounter armed
00:28:11.751 --> 00:28:12.417
poachers.
00:28:12.418 --> 00:28:13.875
You can encounter... if they\"re
00:28:13.876 --> 00:28:14.958
not armed with guns,
00:28:14.959 --> 00:28:15.959
they\"re armed with poisoned
00:28:15.960 --> 00:28:16.998
arrows, and they\"re quite
00:28:16.999 --> 00:28:18.166
willing to use them.
00:28:18.167 --> 00:28:20.082
Like Richard Leakey,
00:28:20.083 --> 00:28:22.124
Anne, too, may be playing
00:28:22.125 --> 00:28:23.998
with fire.
00:28:23.999 --> 00:28:25.708
Anytime that you are doing
00:28:25.709 --> 00:28:26.998
antipoaching work
00:28:26.999 --> 00:28:28.998
or de-snaring work, you are
00:28:28.999 --> 00:28:30.374
interfering with somebody\"s
00:28:30.375 --> 00:28:31.958
income, \"cause the poachers
00:28:31.959 --> 00:28:33.750
themselves are at a dirt-poor
00:28:33.751 --> 00:28:34.751
level.
00:28:34.752 --> 00:28:35.998
They\"re not making the money.
00:28:35.999 --> 00:28:37.998
They are working for somebody
00:28:37.999 --> 00:28:39.416
who is making the money.
00:28:39.417 --> 00:28:41.500
It\"s rather like the drug trade,
00:28:41.501 --> 00:28:44.998
and it\"s very, very big money.
00:28:44.999 --> 00:28:47.374
So there\"s always a danger of,
00:28:47.375 --> 00:28:48.708
you know, whose toes you\"re
00:28:48.709 --> 00:28:50.709
stepping on.
00:28:56.292 --> 00:28:57.833
This gentleman found this baby
00:28:57.834 --> 00:28:59.999
impala in the fields over there,
00:29:00.000 --> 00:29:01.998
and he left it overnight.
00:29:01.999 --> 00:29:03.625
You left it overnight?
00:29:03.626 --> 00:29:04.833
Yesterday morning, we saw him
00:29:04.834 --> 00:29:06.958
coming back with my goats, and
00:29:06.959 --> 00:29:08.917
then it was very hungry.
00:29:08.918 --> 00:29:09.998
It was very hungry.
00:29:09.999 --> 00:29:10.876
It was very hungry.
00:29:10.877 --> 00:29:11.998
So then you put it on to
00:29:11.999 --> 00:29:12.999
suckle a goat?
00:29:13.000 --> 00:29:14.416
First I gave him milk,
00:29:14.417 --> 00:29:15.417
bottle milk.
00:29:15.417 --> 00:29:16.042
Bottled milk.
00:29:16.043 --> 00:29:17.500
Yeah, and then this morning,
00:29:17.501 --> 00:29:19.958
I tried to see whether he can
00:29:19.959 --> 00:29:22.708
suck the goat, and then here.
00:29:22.709 --> 00:29:24.500
Even nowadays, even me, when I
00:29:24.501 --> 00:29:25.998
find animal with a problem,
00:29:25.999 --> 00:29:27.416
I try to help, not to kill.
00:29:27.417 --> 00:29:28.958
That\"s tremendous.
00:29:28.959 --> 00:29:31.291
Yeah.
00:29:31.292 --> 00:29:32.708
What\"s happening here
00:29:32.709 --> 00:29:34.416
represents a small triumph
00:29:34.417 --> 00:29:36.249
for Anne and her team.
00:29:36.250 --> 00:29:38.082
This young Maasai offering to
00:29:38.083 --> 00:29:39.999
raise the orphaned impala,
00:29:40.000 --> 00:29:41.708
affirming his belief in the
00:29:41.709 --> 00:29:44.124
importance of conservation, but
00:29:44.125 --> 00:29:46.374
for him, the gesture represents
00:29:46.375 --> 00:29:48.708
no small sacrifice.
00:29:48.709 --> 00:29:50.875
The milk being drunk may well be
00:29:50.876 --> 00:29:53.875
needed for his own children.
00:29:53.876 --> 00:29:54.958
Individually,
00:29:54.959 --> 00:29:56.958
the Maasai are poorer in terms
00:29:56.959 --> 00:29:58.291
of the numbers of livestock and
00:29:58.292 --> 00:29:59.416
things that they have.
00:29:59.417 --> 00:30:00.791
They can\"t really sustain
00:30:00.792 --> 00:30:02.998
their way of life any longer
00:30:02.999 --> 00:30:04.041
because you\"ve got so
00:30:04.042 --> 00:30:06.291
many more people using less land
00:30:06.292 --> 00:30:07.458
because all the land has gone
00:30:07.459 --> 00:30:08.583
for agriculture; all the land
00:30:08.584 --> 00:30:09.417
has been taken up
00:30:09.418 --> 00:30:10.917
for conservation.
00:30:10.918 --> 00:30:12.625
In areas like the Masai Mara,
00:30:12.626 --> 00:30:13.917
we seen a sevenfold increase in
00:30:13.918 --> 00:30:16.208
the human population, and that
00:30:16.209 --> 00:30:19.374
is putting huge pressure on
00:30:19.375 --> 00:30:23.458
resources.
00:30:23.459 --> 00:30:25.082
The Masai Mara
00:30:25.083 --> 00:30:27.249
extends over 1,500 square
00:30:27.250 --> 00:30:28.917
kilometres.
00:30:28.918 --> 00:30:30.998
The Serengeti ecosystem of which
00:30:30.999 --> 00:30:32.500
it is a part
00:30:32.501 --> 00:30:35.333
is 12 times larger.
00:30:35.334 --> 00:30:36.998
The most important
00:30:36.999 --> 00:30:38.500
ecological reason for
00:30:38.501 --> 00:30:40.998
the Masai Mara is that it isa
00:30:40.999 --> 00:30:42.791
very, very important dry season
00:30:42.792 --> 00:30:44.833
area for the wildebeests, and
00:30:44.834 --> 00:30:46.041
this is where they migrate.
00:30:46.042 --> 00:30:47.708
We have 1 1/2 million
00:30:47.709 --> 00:30:49.291
wildebeests at present.
00:30:49.292 --> 00:30:50.750
If they were constrained and
00:30:50.751 --> 00:30:51.998
they couldn\"t move up into the
00:30:51.999 --> 00:30:53.999
Masai Mara, this would severely
00:30:54.000 --> 00:30:55.750
restrict their movement and
00:30:55.751 --> 00:30:57.291
probably, in the long term,
00:30:57.292 --> 00:30:59.292
their numbers.
00:31:04.709 --> 00:31:06.750
From July to October,
00:31:06.751 --> 00:31:08.208
in steady pilgrimage,
00:31:08.209 --> 00:31:10.249
thousands of wildebeest journey
00:31:10.250 --> 00:31:12.708
across the plain, congregating
00:31:12.709 --> 00:31:15.708
at the river, attracting almost
00:31:15.709 --> 00:31:16.709
as many tourists as they do
00:31:16.710 --> 00:31:18.709
predators.
00:31:18.999 --> 00:31:21.999
[water splashing]
00:31:37.999 --> 00:31:38.999
Virtually everything
00:31:39.000 --> 00:31:40.458
you can see and as far
00:31:40.459 --> 00:31:42.791
as you can see is Maasai land.
00:31:42.792 --> 00:31:44.998
It\"s traditionally Maasai land.
00:31:44.999 --> 00:31:47.416
And in the 1960s,
00:31:47.417 --> 00:31:48.042
they gave it up
00:31:48.043 --> 00:31:49.998
for conservation.
00:31:49.999 --> 00:31:51.750
They agreed to move out and form
00:31:51.751 --> 00:31:53.249
what became known as the Masai
00:31:53.250 --> 00:31:55.998
Mara National Reserve.
00:31:55.999 --> 00:31:57.999
The Maasai did not give up
00:31:58.000 --> 00:31:59.791
ownership of their land.
00:31:59.792 --> 00:32:01.458
They agreed to designate a
00:32:01.459 --> 00:32:03.124
prized area for wildlife
00:32:03.125 --> 00:32:05.291
conservation, under certain
00:32:05.292 --> 00:32:07.998
conditions, a major one being
00:32:07.999 --> 00:32:09.998
a share of revenue from entry
00:32:09.999 --> 00:32:12.124
fees into the reserve.
00:32:12.125 --> 00:32:14.917
But again, mismanagement and
00:32:14.918 --> 00:32:17.998
corruption reared their heads.
00:32:17.999 --> 00:32:19.791
Maasai politicians were now
00:32:19.792 --> 00:32:21.291
running the park.
00:32:21.292 --> 00:32:22.999
Revenue from gate fees was
00:32:23.000 --> 00:32:26.082
lining their pockets.
00:32:26.083 --> 00:32:27.917
Very little reached the people
00:32:27.918 --> 00:32:30.042
living in the dispersal areas.
00:32:33.292 --> 00:32:34.833
I heard a story the other day
00:32:34.834 --> 00:32:35.998
from one of the KWS rangers
00:32:35.999 --> 00:32:37.208
in Savo.
00:32:37.209 --> 00:32:38.374
He captured a poacher with a
00:32:38.375 --> 00:32:39.958
bunch of animals dead on his
00:32:39.959 --> 00:32:41.333
bicycle.
00:32:41.334 --> 00:32:42.125
The guy was terrified, of
00:32:42.126 --> 00:32:43.208
course, because he was breaking
00:32:43.209 --> 00:32:44.500
the law.
00:32:44.501 --> 00:32:46.333
The poacher asked the ranger to
00:32:46.334 --> 00:32:47.998
come with him to his home,
00:32:47.999 --> 00:32:50.249
and the guy showed him his wife,
00:32:50.250 --> 00:32:52.333
six children, one on the way,
00:32:52.334 --> 00:32:53.958
nothing in the house,
00:32:53.959 --> 00:32:54.876
children all with
00:32:54.877 --> 00:32:56.333
distended tummies, nothing to
00:32:56.334 --> 00:32:57.998
eat, and he said, \"I was killing
00:32:57.999 --> 00:32:59.458
to feed my children.\"
00:32:59.459 --> 00:33:00.459
That\"s one person,
00:33:00.460 --> 00:33:02.998
and that story repeats itself
00:33:02.999 --> 00:33:05.958
over and over again.
00:33:05.959 --> 00:33:07.333
To make matters worse,
00:33:07.334 --> 00:33:08.500
little of the revenue
00:33:08.501 --> 00:33:10.041
from the reserve was being
00:33:10.042 --> 00:33:12.999
invested in the park itself.
00:33:13.000 --> 00:33:15.666
Infrastructure was neglected.
00:33:15.667 --> 00:33:17.291
New lodges were built with no
00:33:17.292 --> 00:33:19.124
regard for the environment or
00:33:19.125 --> 00:33:21.125
sanitation.
00:33:45.999 --> 00:33:47.666
Concerned for their heritage,
00:33:47.667 --> 00:33:48.791
a group of Maasai
00:33:48.792 --> 00:33:50.833
approached Brian Heath,
00:33:50.834 --> 00:33:52.875
offering to employ him to manage
00:33:52.876 --> 00:33:54.958
their part of the Masai Mara as
00:33:54.959 --> 00:33:58.750
a private company.
00:33:58.751 --> 00:34:00.041
They named it the Mara
00:34:00.042 --> 00:34:02.125
Conservancy.
00:34:21.999 --> 00:34:22.999
As the conservancy\"s
00:34:23.000 --> 00:34:24.333
chief executive,
00:34:24.334 --> 00:34:26.208
it\"s the decrease in the killing
00:34:26.209 --> 00:34:27.875
of lions that most pleases
00:34:27.876 --> 00:34:31.583
Brian.
00:34:31.584 --> 00:34:33.458
One of the most disturbing
00:34:33.459 --> 00:34:35.708
images that I have
00:34:35.709 --> 00:34:36.833
was coming across this lion in a
00:34:36.834 --> 00:34:38.998
wire snare.
00:34:38.999 --> 00:34:40.998
In one snare was a zebra, and
00:34:40.999 --> 00:34:42.249
then in the next snare was a
00:34:42.250 --> 00:34:43.750
big, big male lion that was
00:34:43.751 --> 00:34:45.500
dead, and you can see that he
00:34:45.501 --> 00:34:46.998
had struggled and fought like
00:34:46.999 --> 00:34:49.500
anything, had destroyed
00:34:49.501 --> 00:34:50.998
sort of yards and yards
00:34:50.999 --> 00:34:51.999
of bush all around
00:34:52.000 --> 00:34:54.791
and finally just... the wire
00:34:54.792 --> 00:34:57.998
was so tight, it had killed him.
00:34:57.999 --> 00:35:01.791
[calling]
00:35:01.792 --> 00:35:02.667
When I first came here, we
00:35:02.668 --> 00:35:05.333
estimated maybe several thousand
00:35:05.334 --> 00:35:06.666
animals a year were being
00:35:06.667 --> 00:35:08.791
killed.
00:35:08.792 --> 00:35:10.458
Nowadays, we probably have no
00:35:10.459 --> 00:35:11.998
more than 10 animals killed by
00:35:11.999 --> 00:35:13.999
poachers in the triangle.
00:35:22.709 --> 00:35:23.709
Traditional Maasai
00:35:23.710 --> 00:35:26.709
lion hunts have also decreased.
00:36:05.000 --> 00:36:06.333
There\"s a growing move
00:36:06.334 --> 00:36:07.998
towards communal enterprise
00:36:07.999 --> 00:36:09.708
among the Maasai.
00:36:09.709 --> 00:36:12.917
Junior elders Usef and Comaga
00:36:12.918 --> 00:36:14.958
represent two group ranches,
00:36:14.959 --> 00:36:16.291
using their land for
00:36:16.292 --> 00:36:18.998
eco-tourism while preserving
00:36:18.999 --> 00:36:21.667
traditional pastoral patterns.
00:36:55.584 --> 00:36:56.917
Everyone wants to make
00:36:56.918 --> 00:36:58.833
a good living out of
00:36:58.834 --> 00:37:00.291
conservation.
00:37:00.292 --> 00:37:01.167
If the Maasai want to make money
00:37:01.168 --> 00:37:02.791
out of it, that\"s the only way
00:37:02.792 --> 00:37:03.792
that they can really be able to
00:37:03.793 --> 00:37:05.082
survive.
00:37:05.083 --> 00:37:06.998
Obviously, the tour operators,
00:37:06.999 --> 00:37:08.124
that \"s what they\" re driving
00:37:08.125 --> 00:37:09.833
force is.
00:37:09.834 --> 00:37:12.708
And sometimes conservation is
00:37:12.709 --> 00:37:14.625
left behind.
00:37:14.626 --> 00:37:16.249
At the moment, we have
00:37:16.250 --> 00:37:18.583
potentially 1,000 vehicles a day
00:37:18.584 --> 00:37:21.166
driving around.
00:37:21.167 --> 00:37:22.208
A place like the Mara
00:37:22.209 --> 00:37:24.876
can only take so much.
00:37:27.626 --> 00:37:28.417
So I think that we\"re
00:37:28.417 --> 00:37:29.042
gonna have to start
00:37:29.043 --> 00:37:30.333
thinking about some of these
00:37:30.334 --> 00:37:31.998
issues and work out what is
00:37:31.999 --> 00:37:33.998
right for the environment, what
00:37:33.999 --> 00:37:35.208
is right for the Mara.
00:37:35.209 --> 00:37:37.249
Not so much what is right for
00:37:37.250 --> 00:37:39.250
the tourists.
00:37:45.417 --> 00:37:46.375
Daphne Sheldrick\"s
00:37:46.376 --> 00:37:48.082
doing her best to educate
00:37:48.083 --> 00:37:50.166
tourists and Kenyans
00:37:50.167 --> 00:37:51.833
about just how valuable wild
00:37:51.834 --> 00:37:54.500
animals are, and in the case of
00:37:54.501 --> 00:37:58.998
Lusanju, she succeeded.
00:37:58.999 --> 00:38:01.458
She fell in an 80-foot well
00:38:01.459 --> 00:38:02.917
in the Milgis Lugga
00:38:02.918 --> 00:38:04.333
up north, in Laikipia,
00:38:04.334 --> 00:38:06.124
and was rescued by Samburu
00:38:06.125 --> 00:38:07.998
tribesman who marked their
00:38:07.999 --> 00:38:09.998
own livestock by mutilating
00:38:09.999 --> 00:38:11.333
their ears so they could be
00:38:11.334 --> 00:38:12.125
recognizable.
00:38:12.126 --> 00:38:13.583
So unfortunately, they slashed
00:38:13.584 --> 00:38:15.998
this little elephant\"s ear.
00:38:15.999 --> 00:38:17.666
We\"ve since brought those
00:38:17.667 --> 00:38:19.124
tribesmen here to see her,
00:38:19.125 --> 00:38:20.998
because they saved her life, and
00:38:20.999 --> 00:38:21.999
they were interested in seeing
00:38:22.000 --> 00:38:24.708
how she was being kept here, and
00:38:24.709 --> 00:38:26.041
they\"ve promised that if ever
00:38:26.042 --> 00:38:27.833
they rescue another elephant
00:38:27.834 --> 00:38:28.875
from the Milgis Lugga, they
00:38:28.876 --> 00:38:30.998
will not mutilate the ears,
00:38:30.999 --> 00:38:32.416
because we explained to them
00:38:32.417 --> 00:38:34.082
that they need their ears.
00:38:34.083 --> 00:38:35.083
The big veins go through the
00:38:35.083 --> 00:38:35.959
ears.
00:38:35.960 --> 00:38:37.959
That\"s how they cool themselves.
00:38:44.000 --> 00:38:45.000
Wildlife conservation
00:38:45.001 --> 00:38:47.166
in Kenya maybe a path
00:38:47.167 --> 00:38:49.666
of many different steps,
00:38:49.667 --> 00:38:51.291
small ones, inspired by the
00:38:51.292 --> 00:38:53.583
examples of individuals such as
00:38:53.584 --> 00:38:57.500
Daphne and her colleagues,
00:38:57.501 --> 00:39:00.958
or the members of Anne\"s team,
00:39:00.959 --> 00:39:02.750
and of Anne herself,
00:39:02.751 --> 00:39:03.584
who has put her money
00:39:03.585 --> 00:39:04.791
where her mouth is where
00:39:04.792 --> 00:39:06.208
both poaching and community
00:39:06.209 --> 00:39:08.584
education are concerned.
00:39:13.125 --> 00:39:13.999
The growing number
00:39:14.000 --> 00:39:15.249
of community groups
00:39:15.250 --> 00:39:16.998
taking conservation into their
00:39:16.999 --> 00:39:21.249
own hands is another wider step,
00:39:21.250 --> 00:39:23.082
as is the Maasai hiring a
00:39:23.083 --> 00:39:25.208
conservationist of Brian Heath\"s
00:39:25.209 --> 00:39:27.750
caliber.
00:39:27.751 --> 00:39:29.374
For Richard Leakey, the next
00:39:29.375 --> 00:39:31.458
step is a giant one.
00:39:31.459 --> 00:39:32.500
As global warming
00:39:32.501 --> 00:39:33.958
and contagious diseases
00:39:33.959 --> 00:39:36.166
such as SARS take their toll on
00:39:36.167 --> 00:39:38.791
tourism, he envisions reaching
00:39:38.792 --> 00:39:40.166
out to a global virtual
00:39:40.167 --> 00:39:42.249
community though a website
00:39:42.250 --> 00:39:44.833
called Wildlife Direct.
00:39:44.834 --> 00:39:46.333
This is a series of blogs
00:39:46.334 --> 00:39:48.708
where wardens and rangers
00:39:48.709 --> 00:39:49.998
write in on what they\"re doing.
00:39:49.999 --> 00:39:51.458
They develop a community
00:39:51.459 --> 00:39:53.833
out there, in other countries,
00:39:53.834 --> 00:39:54.998
of supporters.
00:39:54.999 --> 00:39:55.959
And then if they run
00:39:55.960 --> 00:39:57.166
into some sort of problem, they
00:39:57.167 --> 00:39:58.998
can put on their blog
00:39:58.999 --> 00:39:59.876
what their problem is, and
00:39:59.877 --> 00:40:01.082
people can send money directly
00:40:01.083 --> 00:40:03.291
to them through a tax-deductible
00:40:03.292 --> 00:40:05.292
charity system.
00:40:14.584 --> 00:40:15.958
The world has been greatly
00:40:15.959 --> 00:40:16.999
impoverished by
00:40:17.000 --> 00:40:18.625
the slaughter of wildlife
00:40:18.626 --> 00:40:21.833
populations all over the world.
00:40:21.834 --> 00:40:23.166
Africa, particularly east
00:40:23.167 --> 00:40:24.917
Africa, still has pretty
00:40:24.918 --> 00:40:27.998
significant biodiversity.
00:40:27.999 --> 00:40:29.291
We have an obligation to
00:40:29.292 --> 00:40:30.416
maintain the inventory
00:40:30.417 --> 00:40:31.167
of species.
00:40:31.168 --> 00:40:32.333
In the long term,
00:40:32.334 --> 00:40:33.998
wildlife and the natural
00:40:33.999 --> 00:40:35.666
ecological systems
00:40:35.667 --> 00:40:36.998
are an important part of the
00:40:36.999 --> 00:40:37.751
national heritage.
00:40:37.751 --> 00:40:38.667
They\"re part of the global
00:40:38.668 --> 00:40:40.082
heritage, and we must, if we\"re
00:40:40.083 --> 00:40:41.998
part of the globe, have some
00:40:41.999 --> 00:40:43.998
responsibility in looking after
00:40:43.999 --> 00:40:46.998
this for the good of humankind.
00:40:46.999 --> 00:40:47.999
All: [singing in native
00:40:47.999 --> 00:40:48.999
[language]
00:40:49.000 --> 00:40:56.999
♪ ♪
00:41:00.292 --> 00:41:01.000
There are a lot of
00:41:01.001 --> 00:41:02.791
individuals making a big effort
00:41:02.792 --> 00:41:05.458
to really try and turn the tide.
00:41:05.459 --> 00:41:07.041
Community education hopefully
00:41:07.042 --> 00:41:08.042
will turn the tide at a
00:41:08.043 --> 00:41:10.208
grassroots level.
00:41:10.209 --> 00:41:12.458
And all we can do is just fight.
00:41:12.459 --> 00:41:13.998
We just have to fight and make
00:41:13.999 --> 00:41:15.875
people aware and just make
00:41:15.876 --> 00:41:17.374
people understand how incredibly
00:41:17.375 --> 00:41:18.083
serious it is.
00:41:18.084 --> 00:41:20.083
It\"s not just a game.
00:41:33.999 --> 00:41:35.249
In North America,
00:41:35.250 --> 00:41:36.917
conservation policy has
00:41:36.918 --> 00:41:38.750
been focused on establishing
00:41:38.751 --> 00:41:40.374
parks, but there have been
00:41:40.375 --> 00:41:41.708
problems:
00:41:41.709 --> 00:41:44.416
space and land use.
00:41:44.417 --> 00:41:45.833
We\"re one of 10 million
00:41:45.834 --> 00:41:47.998
to 30 million other species,
00:41:47.999 --> 00:41:48.999
but we want to take over
00:41:49.000 --> 00:41:50.500
the whole planet.
00:41:50.501 --> 00:41:52.291
Air, water, plants, and animals
00:41:52.292 --> 00:41:53.998
don\"t pay attention to human
00:41:53.999 --> 00:41:55.958
boundaries like parks.
00:41:55.959 --> 00:41:57.998
All of North America was First
00:41:57.999 --> 00:41:59.998
Nations territory for thousands
00:41:59.999 --> 00:42:01.998
of years, and their culture and
00:42:01.999 --> 00:42:04.041
way of life depend on their
00:42:04.042 --> 00:42:06.416
connection with the land.
00:42:06.417 --> 00:42:08.458
Human beings are central to
00:42:08.459 --> 00:42:10.333
the crisis in nature, so we have
00:42:10.334 --> 00:42:11.625
to be at the heart of the
00:42:11.626 --> 00:42:13.291
solutions.
00:42:13.292 --> 00:42:14.500
In British Columbia, the
00:42:14.501 --> 00:42:16.998
trumpeted Great Bear Rainforest
00:42:16.999 --> 00:42:18.708
began with a conflict between
00:42:18.709 --> 00:42:20.708
environmental groups that wanted
00:42:20.709 --> 00:42:22.833
to protect land as parks and the
00:42:22.834 --> 00:42:24.998
First Nations, who pointed out,
00:42:24.999 --> 00:42:26.875
it was their land.
00:42:26.876 --> 00:42:28.666
The solution has been Turning
00:42:28.667 --> 00:42:30.998
Point, a First Nations coalition
00:42:30.999 --> 00:42:32.998
working to gain control over the
00:42:32.999 --> 00:42:35.917
land on the understanding that
00:42:35.918 --> 00:42:37.374
ecosystem-based management
00:42:37.375 --> 00:42:39.082
techniques will be applied to
00:42:39.083 --> 00:42:40.708
those lands.
00:42:40.709 --> 00:42:41.998
It could serve as a model around
00:42:41.999 --> 00:42:43.999
the world.